SEV Biblia, Chapter 23:39
Urías heteo. Entre todos treinta y siete.
Clarke's Bible Commentary - 2 Samuel 23:39
Verse 39. Uriah the Hittite: thirty and seven in all.] To these the author of 1 Chron. xi. 41 adds Zabad son of Ahlai.Chron. xi. 42 -Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him.Chron. xi. 43 -Hanan the son of Maachah, and Joshaphat the Mithnite, 1 Chron. xi. 44 -Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite, 1 Chron. xi. 45 -Jediael the son of Shimri, and Joha his brother, the Tizite, 1 Chronicles xi. 46 -Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 1 Chron. xi. 47 -Eliel, and Obed, and Jasiel the Mesobaite. THE 4th and 5th verses are very obscure; L. Deuteronomy Dieu gives them a good meaning, if not the true one:- "The perpetuity of his kingdom David amplifies by a comparison to three natural things, which are very grateful to men, but not constant and stable.
For the sun arises and goes down again; the morning may be clear, but clouds afterwards arise; and the tender grass springs up, but afterwards withers. Not so, said he, is my kingdom before God; it is flourishing like all these, but perpetual, for he has made an everlasting covenant with me, though some afflictions have befallen me; and he has not made all my salvation and desire to grow." Deuteronomy Dieu repeats k ke, the note of similitude, thrice; and the following is his version:- "The God of Israel said, the Rock of Israel spake unto me, (or concerning me:) The just man ruleth among men; he ruleth in the fear of God. And, as the sun ariseth with a shining light; as the morning is without clouds by reason of its splendour; as, from rain, the tender grass springeth out of the earth; truly so is not my house with God: because he hath made an everlasting covenant with me; disposed in all things, and well kept and preserved in that order. Although he doth not make all my deliverance and desire to grow, i.e., though some adversities happen to me and my family; yet, that always remains, which, in the covenant of God made with me, is in all things orderly, disposed, and preserved." See Bishop Patrick on the place.
Once more I must beg the reader to refer to the First Dissertation of Dr. Kennicott, on the present state of the printed Hebrew text; in which there is not only great light cast on this subject, several corruptions in the Hebrew text being demonstrated, but also many valuable criticisms on different texts in the sacred writings. There are two Dissertations, 2 vols. 8vo.; and both very valuable.
John Gill's Bible Commentary
Ver. 39. Uriah the Hittite , etc.] The husband of Bathsheba; of whom (see Gill on “ 2 Samuel 11:3”); thirty and seven all ; reckoning the three mighty men of the first class, the three of the second, and the third class consisting of thirty men, whose names are as above, and Joab the general and head of them all. In ( Chronicles 11:41), Zabad the son of Ahlai follows Uriah as one of this catalogue; he succeeding in honour one that soon died, particularly Elika, ( 2 Samuel 23:25), who is omitted in Chronicles, where a list of fifteen more is given, ( 1 Chronicles 11:42-47); at the head of which stands Adina a Reubenite, “and thirty” are said to be “with him”, according to our version; but should be rendered, as by Junius and Tremellius, “but the thirty were superior to him”, that is, the above thirty; for these fifteen, though brave men, were of lesser note.
Matthew Henry Commentary
Verses 8-39 - David once earnestly longed for the water at the well of Bethlehem. I seems to be an instance of weakness. He was thirsty; with the water of that well he had often refreshed himself when a youth, and it wa without due thought that he desired it. Were his valiant men so forwar to expose themselves, upon the least hint of their prince's mind, an so eager to please him, and shall not we long to approve ourselves to our Lord Jesus, by ready compliance with his will, as shown us by his word, Spirit, and providence? But David poured out the water as drink-offering to the Lord. Thus he would cross his own foolish fancy and punish himself for indulging it, and show that he had sobe thoughts to correct his rash ones, and knew how to deny himself. Di David look upon that water as very precious which was got at the hazar of these men's blood, and shall not we much more value those benefit for purchasing which our blessed Saviour shed his blood? Let all bewar of neglecting so great salvation __________________________________________________________________
Original Hebrew
אוריה 223 החתי 2850 כל 3605 שׁלשׁים 7970 ושׁבעה׃ 7651
