SEV Biblia, Chapter 8:19
Y dijo: He aquí yo te enseñaré lo que ha de venir en el fin de la ira, porque al tiempo señalado se cumplirá.
John Gill's Bible Commentary
Ver. 19. And he said, behold, I will make thee know , etc.] Or, “make known unto thee” f397 ; what he knew not, even things future: particularly what shall be in the last end of the indignation ; the indignation of God against the people of Israel, in the sore affliction and persecution of them by Antiochus, which he suffered to be; here the angel suggests that that should not remain always, but should have an end; and he would inform the prophet what should be at the close; or rather, as Noldius renders it, “what shall be unto the last end of the indignation”; all that should come to pass from the beginning of the Persian monarchy, signified by the “ram”, quite through the Grecian monarchy, designed by the “he goat”, unto the end of the persecution by Antiochus; for, certain it is, the angel informed the prophet of more things than what concerned the last part and, closing scene of these sorrowful times; even of all the above said things, which intervened between the setting up of the Persian monarchy, and the sufferings of the Jews in the times of Antiochus; and so Aben Ezra interprets it, here “is declared the wrath of God upon Israel in the days of wicked Greece, and in the days of Antiochus, until the Hasmonaeans cleansed the temple:” for at the time appointed the end shall be; the end of that indignation or affliction, and so of this vision or prophecy: there was a time appointed by God for the fulfilment of the whole; and when that time was come all would be accomplished; the indignation would cease, and the persecution be at an end.
Matthew Henry Commentary
Daniel's vision of the ram and the he-goat. (Dan. 8:1-14) The interpretation of it. (Dan. 8:15-27) Dan. 8:1-14 God gives Daniel a foresight of the destruction of othe kingdoms, which in their day were as powerful as that of Babylon. Coul we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns wa the second empire, that of Media and Persia. He saw this ram overcom by a he-goat. This was Alexander the Great. Alexander, when abou thirty-three years of age, and in his full strength, died, and showe the vanity of worldly pomp and power, and that they cannot make a ma happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great Firs Cause of all had no more of his plan for him to execute, and therefor cut him off. Instead of that one great horn, there came up four notabl ones, Alexander's four chief captains. A little horn became a grea persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one tim nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house wh despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoymen of them. Daniel heard the time of this calamity limited and determined but not the time when it should come. If we would know the mind of God we must apply to Christ, in whom are hid all the treasures of wisdo and knowledge; not hid from us, but hid for us. There is muc difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he wil so cleanse it as to present it blameless to himself.
Dan. 8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion tha long-continued calamities were foretold. The vision being ended, charge was given to Daniel to keep it private for the present. He kep it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even thos whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who ar intrusted with public business must discharge their trust uprightly and, amidst all doubts and discouragements, they may, if tru believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world __________________________________________________________________
Original Hebrew
ויאמר 559 הנני 2005 מודיעך 3045 את 853 אשׁר 834 יהיה 1961 באחרית 319 הזעם 2195 כי 3588 למועד 4150 קץ׃ 7093
