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PARALLEL BIBLE - Daniel 8:20


CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Daniel 8:20

The ram which thou sawest having two horns are the kings of Media and Persia.

World English Bible

The ram which you saw, that had the two horns, they are the kings of Media and Persia.

Douay-Rheims - Daniel 8:20

The ram, which thou sawest with horns, is the king of the Medes and Persians.

Webster's Bible Translation

The ram which thou sawest having two horns are the kings of Media and Persia.

Original Hebrew

האיל
352 אשׁר 834 ראית 7200 בעל 1167 הקרנים 7161 מלכי 4428 מדי 4074 ופרס׃ 6539

Treasury of Scriptural Knowledge

VERSE (20) -
:3; 11:1,2

SEV Biblia, Chapter 8:20

Aquel carnero que viste, que tenía cuernos, son los reyes de Media y de Persia.

Clarke's Bible Commentary - Daniel 8:20

Verse 20. The ram which thou sagest] See this explained under the vision itself, ver. 3, &c.

John Gill's Bible Commentary

Ver. 20. The ram which thou sawest having two horns , etc.] Here begins the particular explanation of the above vision, and of the first thing which the
prophet saw in it, a ram with two horns: which two horns, he says, are the kings of Media and Persia ; Darius the first king was a Mede, and Cyrus, that succeeded him, or rather reigned with him, was a Persian: or rather the ram with two horns signifies the two kingdoms of the Medes and Persians united in one monarchy, of which the ram was an emblem; (see Gill on “ Daniel 8:3”) for Darius and Cyrus were dead many years before the time of Alexander; and therefore could not personally be the two horns of the ram broken by him; nor is it to be understood of the kings of two different families, as the one of. Cyrus, and the other of Darius Hystaspes, in whose successors the Persian monarchy continued till destroyed by Alexander, as Theodoret.
Matthew Henry Commentary
Daniel's vision of the ram and the he-goat. (
Dan. 8:1-14) The interpretation of it. (Dan. 8:15-27)

Dan. 8:1-14 God gives Daniel a foresight of the destruction of othe kingdoms, which in their day were as powerful as that of Babylon. Coul we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns wa the second empire, that of Media and Persia. He saw this ram overcom by a he-goat. This was Alexander the Great. Alexander, when abou thirty-three years of age, and in his full strength, died, and showe the vanity of worldly pomp and power, and that they cannot make a ma happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great Firs Cause of all had no more of his plan for him to execute, and therefor cut him off. Instead of that one great horn, there came up four notabl ones, Alexander's four chief captains. A little horn became a grea persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one tim nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house wh despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoymen of them. Daniel heard the time of this calamity limited and determined but not the time when it should come. If we would know the mind of God we must apply to Christ, in whom are hid all the treasures of wisdo and knowledge; not hid from us, but hid for us. There is muc difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he wil so cleanse it as to present it blameless to himself.

Dan. 8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion tha long-continued calamities were foretold. The vision being ended, charge was given to Daniel to keep it private for the present. He kep it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even thos whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who ar intrusted with public business must discharge their trust uprightly and, amidst all doubts and discouragements, they may, if tru believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world __________________________________________________________________


Original Hebrew

האיל 352 אשׁר 834 ראית 7200 בעל 1167 הקרנים 7161 מלכי 4428 מדי 4074 ופרס׃ 6539


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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