SEV Biblia, Chapter 8:16
Y oí una voz de hombre entre las riberas del Ulai, que gritó y dijo: Gabriel, enseña la visión a éste.
John Gill's Bible Commentary
Ver. 16. And I heard a man’s voice between the banks of Ulai , etc.] Near to which Daniel was, ( Daniel 8:2) and it seemed to him as if the appearance of the man was in the midst of the river, between the banks of it, from whence the voice came; or between the arms of it, it bending and winding about; or rather between Shushan and the river; or between the prophet and that: this voice was the voice of the person that appeared as a man in the preceding verse: which called, and said, Gabriel ; the voice was loud, audible, and commanding; even to an angel, one of great note, Gabriel, the man of God, the mighty one; and shows, that the person that made this appearance, and spoke in this authoritative way, was the Lord, and head of angels, even of all principalities and power, at whose beck and command they are: make this man to understand the vision ; the above vision of the ram, he goat, and little horn; give him a full explanation of it; tell him what the several figures mean, represented in it; that he may have a clear understanding of all things contained in it; the saints and people of God are sometimes instructed by angels, and particularly the prophets of old were; and which was more common in the times of the former dispensation than now; for God has not put in subjection to angels the world to come, or the Gospel dispensation, ( Hebrews 2:5).
Matthew Henry Commentary
Daniel's vision of the ram and the he-goat. (Dan. 8:1-14) The interpretation of it. (Dan. 8:15-27) Dan. 8:1-14 God gives Daniel a foresight of the destruction of othe kingdoms, which in their day were as powerful as that of Babylon. Coul we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns wa the second empire, that of Media and Persia. He saw this ram overcom by a he-goat. This was Alexander the Great. Alexander, when abou thirty-three years of age, and in his full strength, died, and showe the vanity of worldly pomp and power, and that they cannot make a ma happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great Firs Cause of all had no more of his plan for him to execute, and therefor cut him off. Instead of that one great horn, there came up four notabl ones, Alexander's four chief captains. A little horn became a grea persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one tim nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house wh despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoymen of them. Daniel heard the time of this calamity limited and determined but not the time when it should come. If we would know the mind of God we must apply to Christ, in whom are hid all the treasures of wisdo and knowledge; not hid from us, but hid for us. There is muc difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he wil so cleanse it as to present it blameless to himself.
Dan. 8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion tha long-continued calamities were foretold. The vision being ended, charge was given to Daniel to keep it private for the present. He kep it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even thos whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who ar intrusted with public business must discharge their trust uprightly and, amidst all doubts and discouragements, they may, if tru believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world __________________________________________________________________
Original Hebrew
ואשׁמע 8085 קול 6963 אדם 120 בין 996 אולי 195 ויקרא 7121 ויאמר 559 גבריאל 1403 הבן 995 להלז 1975 את 853 המראה׃ 4758