SEV Biblia, Chapter 8:22
Y que fue quebrado y sucedieron cuatro en su lugar, significa que cuatro reinos sucederán de la misma nación, mas no en la fortaleza de él.
Clarke's Bible Commentary - Daniel 8:22
Verse 22. But not in his power.] The four kingdoms which shall arise out of the Macedonian empire shall not be of Alexander's power or family, nor have his strength and dignity.
John Gill's Bible Commentary
Ver. 22. Now that being broken , etc.] That is, the great horn Alexander, the first king of the Grecian monarchy; whose death, either by drunkenness, or by poison, is here expressed by being “broken”. The sense is, he being dead, or upon his death, whereas four stood up for it ; four horns rose up in the room and stead of the great one broken; (see Daniel 8:8) these signified that four kingdoms shall stand up out of the nation ; which were the kingdoms of Egypt, Asia, Macedonia, and Syria, into which the Grecian monarchy was divided after the death of Alexander; and the first kings of them were all of the Grecian or Macedonian nation, and not Egyptians, Armenians, Syrians, etc.: but not in his power ; they did not rise and stand up in the power and strength, in the grandeur and magnificence, of Alexander; they were not equal, but greatly inferior to him, though they were notable horns, or famous kingdoms, as in ( Daniel 8:8). Saadiah interprets it, not of his seed or offspring; these were not his sons that were the heads of these kingdoms; but his captains or generals.
Matthew Henry Commentary
Daniel's vision of the ram and the he-goat. (Dan. 8:1-14) The interpretation of it. (Dan. 8:15-27) Dan. 8:1-14 God gives Daniel a foresight of the destruction of othe kingdoms, which in their day were as powerful as that of Babylon. Coul we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns wa the second empire, that of Media and Persia. He saw this ram overcom by a he-goat. This was Alexander the Great. Alexander, when abou thirty-three years of age, and in his full strength, died, and showe the vanity of worldly pomp and power, and that they cannot make a ma happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great Firs Cause of all had no more of his plan for him to execute, and therefor cut him off. Instead of that one great horn, there came up four notabl ones, Alexander's four chief captains. A little horn became a grea persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one tim nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house wh despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoymen of them. Daniel heard the time of this calamity limited and determined but not the time when it should come. If we would know the mind of God we must apply to Christ, in whom are hid all the treasures of wisdo and knowledge; not hid from us, but hid for us. There is muc difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he wil so cleanse it as to present it blameless to himself.
Dan. 8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion tha long-continued calamities were foretold. The vision being ended, charge was given to Daniel to keep it private for the present. He kep it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even thos whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who ar intrusted with public business must discharge their trust uprightly and, amidst all doubts and discouragements, they may, if tru believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world __________________________________________________________________
Original Hebrew
והנשׁברת 7665 ותעמדנה 5975 ארבע 702 תחתיה 8478 ארבע 702 מלכיות 4438 מגוי 1471 יעמדנה 5975 ולא 3808 בכחו׃ 3581