SEV Biblia, Chapter 3:17
Que habite el Cristo por la fe en vuestros corazones; para que, arraigados y fundados en caridad,
Clarke's Bible Commentary - Ephesians 3:17
Verse 17. That Christ may dwell in your hearts by faith] In this as well as in many other passages, and particularly that in Ephesians ii. 21, (where see the note,) the apostle compares the body or Church of true believers to a temple, which, like that of Solomon, is built up to be a habitation of God through the Spirit. Here, as Solomon did at the dedication of the temple at Jerusalem, 2 Chron. vi. 1, &c., Paul, having considered the Church at Ephesus completely formed, as to every external thing, prays that God may come down and dwell in it. And as there could be no indwelling of God but by Christ, and no indwelling of Christ but by faith, he prays that they may have such faith in Christ, as shall keep them in constant possession of his love and presence. God, at the beginning, formed man to be his temple, and while in a state of purity he inhabited this temple; when the temple became defiled, God left it. In the order of his eternal mercy, Christ, the repairer of the breach, comes to purify the temple, that it may again become a fit habitation for the blessed God. This is what the apostle points out to the believing Ephesians, in praying that Christ katoikhsai, might intensely and constantly dwell in their hearts by faith: for the man's heart, which is not God's house, must be a hold of every foul and unclean spirit; as Satan and his angels will endeavour to fill what God does not. That ye, being rooted and grounded in love] Here is a double metaphor; one taken from agriculture, the other, from architecture. As trees, they are to be rooted in love - this is the soil in which their souls are to grow; into the infinite love of God their souls by faith are to strike their roots, and from this love derive all that nourishment which is essential for their full growth, till they have the mind in them that was in Jesus, or, as it is afterwards said, till they are filled with all the fullness of God. As a building, their foundation is to be laid in this love. God so loved the world, that he gave his only begotten Son, &c. Here is the ground on which alone the soul, and all its hopes and expectations, can be safely founded. This is a foundation that cannot be shaken; and it is from this alone that the doctrine of redemption flows to man, and from this alone has the soul its form and comeliness. IN this, as its proper soil, it grows. ON this, as its only foundation, it rests.
John Gill's Bible Commentary
Ver. 17. That Christ may dwell in your hearts by faith , &c.] This is another petition put up by the apostle for the Ephesians, which is for the inhabitation of Christ in them: the inhabitant Christ is he who dwells in the highest heavens, who dwells in the Father, and the Father in him, in whom all fulness dwells, the fulness of the Godhead, and the fulness of grace; so that those in whose hearts he dwells cannot want any good thing, must be in the greatest safety, and enjoy the greatest comfort and pleasure; and this inhabitation of Christ prayed for is not to be understood in such sense, as he dwells everywhere, being the omnipresent God; or as he dwells in the human nature; nor of his dwelling merely by his Spirit, but of a personal indwelling of his; and which is an instance of his special grace: he dwells in his people, as a king in his palace, to rule and protect them, and as a master in his family to provide for them, and as their life to quicken them; it is in consequence of their union to him, and is expressive of their communion with him, and is perpetual; where he once takes up his residence, he never totally and finally departs: the place where he dwells is not their heads, nor their tongues, but their hearts; and this is where no good thing dwells but himself and his grace; and where sin dwells, and where he is often slighted, opposed, and rebelled against: the means by which he dwells is faith; which is not the bond of union to Christ, nor the cause of his being and dwelling in the hearts of his people; but is the instrument or means by which they receive him, and retain him, and by which they have communion with him: that ye being rooted and grounded in love ; either in love to God, and one another; for faith and love go together; and love is sometimes weak, and needs establishing; and what serves to root and ground persons in it, are the discoveries of God's love, views of Christ's loveliness, the consideration of blessings received, and the communion they have with God, and Christ, and one another, and a larger insight into the doctrines of the Gospel: or rather in the love of God to them; which is the root and foundation of salvation; this is in itself immovable and immutable; but saints have not always the manifestations of it, and sometimes call it in question, and have need to be rooted and grounded in it; which is to have a lively sense of it, and to be persuaded of interest in it, and that nothing shall be able to separate from it.
Matthew Henry Commentary
Verses 13-19 - The apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himsel had to bear. He asks for spiritual blessings, which are the bes blessings. Strength from the Spirit of God in the inner man; strengt in the soul; the strength of faith, to serve God, and to do our duty If the law of Christ is written in our hearts, and the love of Chris is shed abroad there, then Christ dwells there. Where his Spiri dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the love of God in Christ to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth its saving those who are sunk into the depths of sin and misery; the height, its raising them up to heavenly happiness and glory. Those wh receive grace for grace from Christ's fulness, may be said to be fille with the fulness of God. Should not this satisfy man? Must he need fill himself with a thousand trifles, fancying thereby to complete his happiness?
Greek Textus Receptus
κατοικησαι 2730 5658 τον 3588 χριστον 5547 δια 1223 της 3588 πιστεως 4102 εν 1722 ταις 3588 καρδιαις 2588 υμων 5216
Vincent's NT Word Studies
17. May dwell (katoikhsai). Settle down and abide. Take up His permanent abode, so that ye may be a habitation (katoikhthrion) of God. See on ch. ii. 22. The connection is with the preceding clause: "to be strengthened, etc., so that Christ may dwell, the latter words having at once a climactic and an explanatory force, and adding the idea of permanency to that of strengthening.
By faith (dia thv pistewv). Through your (the article) faith, as the medium of appropriating Christ. Faith opens the door and receives Him who knocks. Apoc. iii. 20.
Robertson's NT Word Studies
3:17 {That Christ may dwell} (katoikesai ton criston). Another infinitive (first aorist active) after hina dwi. katoikew is an old verb to make one's home, to be at home. Christ (criston accusative of general reference) is asked to make his home in our hearts. this is the ideal, but a deal of fixing would have to be done in our hearts for Christ. {Being rooted and grounded in love} (en agapei errizwmenoi kai teqemeliwmenoi). But it is not certain whether en agapei should go with these participles or with the preceding infinitive katoikesai (dwell). Besides, these two perfect passive participles (from rizow, old verb, in N.T. only here and #Col 2:7, and from qemeliow, see also #Col 1:23) are in the nominative case and are to be taken with hina exiscusete and are proleptically placed before hina. Verse #18 should really begin with these participles. Paul piles up metaphors (dwelling, rooted, grounded).
