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PARALLEL BIBLE - Ephesians 3:15


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King James Bible - Ephesians 3:15

Of whom the whole family in heaven and earth is named,

World English Bible

from whom every family in heaven and on earth is named,

Douay-Rheims - Ephesians 3:15

Of whom all paternity in heaven and earth is named,

Webster's Bible Translation

Of whom the whole family in heaven and earth is named,

Greek Textus Receptus


εξ
1537 ου 3739 πασα 3956 πατρια 3965 εν 1722 ουρανοις 3772 και 2532 επι 1909 γης 1093 ονομαζεται 3687 5743

Treasury of Scriptural Knowledge

VERSE (15) -
Eph 1:10,21 Php 2:9-11 Col 1:20 Re 5:8-14; 7:4-12

SEV Biblia, Chapter 3:15

(del cual es nombrada toda la familia en los cielos y en la tierra),

Clarke's Bible Commentary - Ephesians 3:15

Verse 15. Of whom the whole family]
Believers in the Lord Jesus Christ on earth, the spirits of just men made perfect in a separate state, and all the holy angels in heaven, make but one family, of which God is the Father and Head. St. Paul does not say, of whom the families, as if each order formed a distinct household; but he says family, because they are all one, and of one. And all this family is named - derives its origin and being, from God, as children derive their name from him who is the father of the family: holy persons in heaven and earth derive their being and their holiness from God, and therefore his name is called upon them. Christ gives the name of Christians to all the real members of his Church upon earth; and to all the spirits of just men (saved since his advent, and through his blood) in heaven. They are all the sons and daughters of God Almighty.

John Gill's Bible Commentary

Ver. 15. Of whom the whole family in
heaven and earth is named .] This may refer either to God, the Father of Christ; who is the Father of the whole family in heaven and in earth; not only the Father of Christ, but the Father of spirits, of angelic spirits, as well as of the souls of men; and the Father of all the saints by adopting grace, whether above or below; they are all the household of God: or else to Jesus Christ, who is the everlasting Father, the Son over his own house, and the firstborn among many brethren: and this family consists either of elect angels and elect men, who are both under one head, Christ, and are in one family, only with this difference, the one are servants, the other sons; or else only of elect men, of saints in heaven and in earth, who all make up but one family; and that part of it, which is on earth, consists of persons of various sizes and growth, as fathers, young men, and children, though they are all the children of God, and partake of the same privileges: and this family is named of Christ; they are called Christians from him, and he is the master and governor of them; they have their laws, directions, and instructions from him; and he is the great provider for them, and the support of them; they have their food and clothing from him, as well as are called by his name. Frequent mention is made in the Jewish writings of the family of the holy angels, and of the family above, and the family below, to which here may be some reference.

Matthew Henry Commentary

Verses 13-19 - The
apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himsel had to bear. He asks for spiritual blessings, which are the bes blessings. Strength from the Spirit of God in the inner man; strengt in the soul; the strength of faith, to serve God, and to do our duty If the law of Christ is written in our hearts, and the love of Chris is shed abroad there, then Christ dwells there. Where his Spiri dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the love of God in Christ to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth its saving those who are sunk into the depths of sin and misery; the height, its raising them up to heavenly happiness and glory. Those wh receive grace for grace from Christ's fulness, may be said to be fille with the fulness of God. Should not this satisfy man? Must he need fill himself with a thousand trifles, fancying thereby to complete his happiness?


Greek Textus Receptus


εξ
1537 ου 3739 πασα 3956 πατρια 3965 εν 1722 ουρανοις 3772 και 2532 επι 1909 γης 1093 ονομαζεται 3687 5743

Vincent's NT Word Studies

15. Of whom (ex ou). After whom.

The whole family (pasa patria) Rev., more correctly, every family. Patria is, more properly, a group of families - all who claim a common pathr. father. Family, according to our usage of the term, would be oikov house. The Israelites were divided into tribes (fulai), and then into patpiai, each deriving its descent from one of Jacob's grandsons; and these again into oikoi houses. So Joseph was both of the house (oikou) and family (patriav) of David. We find the phrase oikoi patriwn houses of the families, Exod. xii. 3; Num. i. 2. The word occurs only three times in the New Testament: here, Luke ii. 4; Acts iii. 25. In the last-named passage it is used in a wide, general sense, of nations. Family is perhaps the best translation, if taken in its wider meaning of a body belonging to a common stock - a clan. Fatherhood (Rev., in margin), following the Vulgate paternitas, means rather the fact and quality of paternity. Observe the play of the words, which can scarcely be reproduced in English, pater, patria.

In heaven and earth. To the angelic hosts and the tribes of men alike, God is Father. There may be a suggestion of the different ranks or grades of angels, as principalities, thrones, powers, etc. See ver. 10. "Wherever in heaven or in earth beings are grouped from their relation to a father, the name they bear in each case is derived from the Father" (Riddle).


Robertson's NT Word Studies

3:15 {Every family} (pasa patria). Old word (patra is the usual form) from pater, descent from a common ancestor as a tribe or race. Some take it here as = patrotes, fatherhood, but that is most unlikely. Paul seems to mean that all the various classes of men on earth and of angels in heaven get the name of family from God the Father of all.


CHAPTERS: 1, 2, 3, 4, 5, 6
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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