SEV Biblia, Chapter 2:6
¿No han de levantar todos éstos sobre él parábola, y sarcasmos contra él? Y dirán: ¡Ay del que multiplicó lo que no era suyo! ¿Y hasta cuándo había de amontonar sobre sí espeso lodo?
Clarke's Bible Commentary - Habakkuk 2:6
Verse 6. Shall not all these take up a parable against hits - His ambition, derangement, and the final destruction of his mighty empire by the Persians, shall form the foundation of many sententious sayings among the people. "He who towered so high, behold how low he is fallen!"He made himself a god; behold, he herds with the beasts of the field!"The disturber of the peace of the world is now a handful of dust!
John Gill's Bible Commentary
Ver. 6. Shall not all these take up a parable against him , etc.] A proverbial expression, a short sentence, a laconic speech, delivered in a few words, which contains much in them concerning the vices of these emperors, and imprecating judgments upon them for them; took up and expressed by the nations brought into subjection unto them, and especially by the Christians in those nations spoiled and persecuted by them: and a taunting proverb against him ; or, “whose explanation are riddles to him” f95 ; the proverb, when explained, would be a riddle to him, which he could not understand, nor would give any credit to; taking it not to belong to him or them, and in which they had no concern; though afterwards would find they had, to their great mortification: and say, Woe to him that increaseth [that which is] not his ! substance or goods, not his own, as the Targum explains it; which they had no right unto, nor property in, but were another’s; and therefore guilty of great injustice in taking it from them, and might justly expect vengeance would pursue them for it; such were the goods they spoiled the Christians of for not worshipping their idols, and for professing and abiding by the Christian religion: how long ? that is, how long shall they go on increasing their substance by such unjust and unlawful methods? how long shall they keep that which they have so unjustly got? this suggests as if it was a long time, which, as Cocceius observes, does not so well agree with the Babylonian as the Roman empire, which stood much longer: and to him that ladeth himself with thick clay : such is gold and silver, no other than yellow and white dust and dirt; and may be called clay, because dug out of the earth, as that; and as clay is defiling, so are gold and silver, when ill gotten, or ill used, or the heart set too much upon them; and as that is very ponderous and troublesome to carry, so an abundance of riches bring much care with them, and often are very troublesome to the owners of them, and frequently hinder their sleep, rest, and ease; and as clay when it sticks to the heels hinders walking, so riches, when the affections are too much set on them, are great obstacles in the way of true religion and godliness; hence our Lord observes, “how hard it is them, that trust in riches to enter into the kingdom of God”, ( Mark 10:24) they are even a weight, a clog to good men. The phrase seems to point at the meanness of them, as well as the hurt that sometimes comes by them, and the contempt they should be had in, in comparison of the true riches; hence, agreeable to this way of speaking, a good man Drusius makes mention of used to call gold “yellow earth”: and a certain Greek writer says gold is ashes, and so is silver. The word used is a compound; and, as Kimchi observes, signifies an abundance of riches; but our countryman Mr. Fuller chooses rather to render it an “abundance of pledges”; and thinks it has respect to the many pledges which the person here spoken of, by whom he supposes is meant the Babylonian monarch, had in an unjust manner took of several nations, and heaped up like an usurer; and which should in due time be taken from him, by those whom he had plundered of them: but this expresses the greedy desire of the Romans after money, as well as the unlawful methods they took to acquire wealth, and the vast sums they became masters of, so that they were even loaded with it; but, getting it in an unrighteous manner, it brought the curses and imprecations of the people upon them, especially those they defrauded of it. Joseph Kimchi, as his son David observes, interprets it, “he shall make thick clay lie heavy on his grave;” and it was a custom with the Romans, as Drusius relates, that when one imprecated evil upon another, he used to wish a heavy load of earth upon him, that is, when he was dead; as, on the contrary, when one was wished well after death, it was desired he might have a light earth upon him: so Julian the emperor, speaking of Constantius, says f99 , “when he is become happy, or departs out of this life, may the earth be light upon him;” which is wishing all felicity, and freedom from punishment; whereas the contrary, to have a load of earth or thick clay, is an imprecation of the heaviest punishment.
Matthew Henry Commentary
Verses 5-14 - The prophet reads the doom of all proud and oppressive powers that bea hard upon God's people. The lusts of the flesh, the lust of the eye and the pride of life, are the entangling snares of men; and we fin him that led Israel captive, himself led captive by each of these. N more of what we have is to be reckoned ours, than what we come honestl by. Riches are but clay, thick clay; what are gold and silver but whit and yellow earth? Those who travel through thick clay, are hindered an dirtied in their journey; so are those who go through the world in the midst of abundance of wealth. And what fools are those that burde themselves with continual care about it; with a great deal of guilt is getting, saving, and spending it, and with a heavy account which the must give another day! They overload themselves with this thick clay and so sink themselves down into destruction and perdition. See what will be the end hereof; what is gotten by violence from others, other shall take away by violence. Covetousness brings disquiet an uneasiness into a family; he that is greedy of gain troubles his ow house; what is worse, it brings the curse of God upon all the affair of it. There is a lawful gain, which, by the blessing of God, may be comfort to a house; but what is got by fraud and injustice, will brin poverty and ruin upon a family. Yet that is not the worst; Thou has sinned against thine own soul, hast endangered it. Those who wron their neighbours, do much greater wrong to their own souls. If the sinner thinks he has managed his frauds and violence with art an contrivance, the riches and possessions he heaped together will witnes against him. There are not greater drudges in the world than those wh are slaves to mere wordly pursuits. And what comes of it? They fin themselves disappointed of it, and disappointed in it; they will own it is worse than vanity, it is vexation of spirit. By staining and sinkin earthly glory, God manifests and magnifies his own glory, and fills the earth with the knowledge of it, as plentifully as waters cover the sea which are deep, and spread far and wide.
Original Hebrew
הלוא 3808 אלה 428 כלם 3605 עליו 5921 משׁל 4912 ישׂאו 5375 ומליצה 4426 חידות 2420 לו ויאמר 559 הוי 1945 המרבה 7235 לא 3808 לו עד 5704 מתי 4970 ומכביד 3513 עליו 5921 עבטיט׃ 5671
