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King James Bible - Hebrew 9:25

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

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World English Bible

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

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Douay-Rheims - Hebrew 9:25

Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:

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Webster's Bible Translation

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

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Greek Textus Receptus

ουδ 3761 ινα 2443 πολλακις 4178 προσφερη 4374 5725 εαυτον 1438 ωσπερ 5618 ο 3588 αρχιερευς 749 εισερχεται 1525 5736 εις 1519 τα 3588 αγια 39 κατ 2596 ενιαυτον 1763 εν 1722 αιματι 129 αλλοτριω 245

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Treasury of Scriptural Knowledge

VERSE (25) - :7,14,26; 10:10

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SEV Biblia, Chapter 9:25

Y no para ofrecerse muchas veces a sí mismo, (como entra el sumo sacerdote en el santuario una vez cada a�o con la sangre ajena.)

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Clarke's Bible Commentary - Hebrew 9:25

Verse 25. Nor yet that he should offer himself often] The sacrifice of Christ is not like that of the Jewish high priest; his must be offered every year, Christ has offered himself once for all: and this sacrificial act has ever the same efficacy, his crucified body being still a powerful and infinitely meritorious sacrifice before the throne.

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John Gill's Bible Commentary

Ver. 25. Nor yet that he should offer himself often , etc..] Or at all again; which shows the perfection of his sacrifice, for justice was satisfied, the law fulfilled, sin done away, and complete salvation obtained at once; which lies against the errors of the Socinians, who say he offers himself now in heaven; and of the Papists, who pretend to offer the body of Christ daily in their mass: as the high priest entereth into the holy place every year with blood of others ; not his own, nor other men's, but the blood of goats and calves; but Christ entered into heaven with his own blood, he having been altar, priest, and sacrifice: the high priest went into the most holy place every year, but Christ has entered into heaven once for all, where he sits down and continues, having done his work effectually.

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Matthew Henry Commentary

Verses 23-28 - It is evident that the sacrifices of Christ are infinitely better tha those of the law, which could neither procure pardon for sin, no impart power against it. Sin would still have been upon us, and have had dominion over us; but Jesus Christ, by one sacrifice, has destroye the works of the devil, that believers may be made righteous, holy, an happy. As no wisdom, learning, virtue, wealth, or power, can keep on of the human race from death, so nothing can deliver a sinner from being condemned at the day of judgment, except the atoning sacrifice of Christ; nor will one be saved from eternal punishment who despises of neglects this great salvation. The believer knows that his Redeeme liveth, and that he shall see him. Here is the faith and patience of the church, of all sincere believers. Hence is their continual praye as the fruit and expression of their faith, Even so come, Lord Jesus __________________________________________________________________

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Greek Textus Receptus

ουδ 3761 ινα 2443 πολλακις 4178 προσφερη 4374 5725 εαυτον 1438 ωσπερ 5618 ο 3588 αρχιερευς 749 εισερχεται 1525 5736 εις 1519 τα 3588 αγια 39 κατ 2596 ενιαυτον 1763 εν 1722 αιματι 129 αλλοτριω 245

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Vincent's NT Word Studies

25. Nor yet that (ou d ina). Supply did he enter. "Nor yet did he enter that he might offer," etc.

He should offer himself often (pollakiv prosferh eauton). His offering did not need repetition like the Levitical sacrifices. Offer himself refers rather to Christ's entrance into the heavenly sanctuary and presentation of himself before God, than to his offering on the cross. See on ver. 14. The sacrifice on the cross is described by paqein suffer, ver. 26, and is introduced as a distinct thought. The point is that, being once in the heavenly sanctuary, Christ was not compelled to renew often his presentation of himself there, since, in that case, it would be necessary for him to suffer often. Each separate offering would necessitate a corresponding suffering.