SEV Biblia, Chapter 1:24
Por tanto, dice el Señor DIOS de los ejércitos, el Fuerte de Israel: Ea, tomaré satisfacción de mis enemigos, me vengaré de mis adversarios;
Clarke's Bible Commentary - Isaiah 1:24
Verse 24. Ah, I will ease me "Aha! I will be eased"] Anger, arising from a sense of injury and affront, especially from those who, from every consideration of duty and gratitude, ought to have behaved far otherwise, is an uneasy and painful sensation: and revenge, executed to the full on the offenders, removes that uneasiness, and consequently is pleasing and quieting, at least for the present. Ezekiel, chap. v. 13, introduces God expressing himself in the same manner:- "And mine anger shall be fully accomplished; And I will make my fury rest upon them; And I will give myself ease." This is a strong instance of the metaphor called anthropopathia, by which, throughout the Scriptures, as well the historical as the poetical parts, the sentiments sensations, and affections, the bodily faculties qualities, and members, of men, and even of brute animals, are attributed to God, and that with the utmost liberty and latitude of application. The foundation of this is obvious; it arises from necessity; we have no idea of the natural attributes of God, of his pure essence, of his manner of existence, of his manner of acting: when therefore we would treat on these subjects, we find ourselves forced to express them by sensible images. But necessity leads to beauty; this is true of metaphor in general, and in particular of this kind of metaphor, which is used with great elegance and sublimity in the sacred poetry; and what is very remarkable, in the grossest instances of the application of it, it is generally the most striking and the most sublime. The reason seems to be this: when the images are taken from the superior faculties of the human nature, from the purer and more generous affections, and applied to God, we are apt to acquiesce in the notion; we overlook the metaphor, and take it as a proper attribute; but when the idea is gross and offensive as in this passage of Isaiah, where the impatience of anger and the pleasure of revenge is attributed to God, we are immediately shocked at the application; the impropriety strikes us at once, and the mind, casting about for something in the Divine nature analogous to the image, lays hold on some great, obscure, vague idea, which she endeavours to comprehend, and is lost in immensity and astonishment. See De Sacr. Poesi. Hebr. Praeel. xvi. sub. fin., where this matter is treated and illustrated by examples.
Matthew Henry Commentary
The corruptions prevailing among the Jews. (Is. 1:1-9) Severe censures (Is. 1:10-15) Exhortations to repentance. (Is. 1:16-20) The state of Judah is lamented; with gracious promises of the gospel times. (Is 1:21-31)
Is. 1:1-9 Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know of consider that they owed their lives and comforts to God's fatherly car and kindness. How many are very careless in the affairs of their souls Not considering what we do know in religion, does us as much harm, a ignorance of what we should know. The wickedness was universal. Here in a comparison taken from a sick and diseased body. The distempe threatens to be mortal. From the sole of the foot even to the head from the meanest peasant to the greatest peer, there is no soundness no good principle, no religion, for that is the health of the soul Nothing but guilt and corruption; the sad effects of Adam's fall. Thi passage declares the total depravity of human nature. While sin remain unrepented, nothing is done toward healing these wounds, and preventin fatal effects. Jerusalem was exposed and unprotected, like the huts of sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants a Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifyin Spirit can restore us to spiritual health.
Is. 1:10-15 Judea was desolate, and their cities burned. This awakene them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Man who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a servic deserving a reward. The most costly devotions of wicked people, withou thorough reformation of heart and life, cannot be acceptable to God. He not only did not accept them, but he abhorred them. All this shows tha sin is very hateful to God. If we allow ourselves in secret sin, or forbidden indulgences; if we reject the salvation of Christ, our very prayers will become abomination.
Is. 1:16-20 Not only feel sorrow for the sin committed, but break of the practice. We must be doing, not stand idle. We must be doing the good the Lord our God requires. It is plain that the sacrifices of the law could not atone, even for outward national crimes. But, blessed be God, there is a Fountain opened, in which sinners of every age and ran may be cleansed. Though our sins have been as scarlet and crimson, deep dye, a double dye, first in the wool of original corruption, an afterwards in the many threads of actual transgression; though we have often dipped into sin, by many backslidings; yet pardoning mercy wil take out the stain, Ps. 51:7. They should have all the happiness an comfort they could desire. Life and death, good and evil, are se before us. O Lord, incline all of us to live to thy glory.
Is. 1:21-31 Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spiri of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is her meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those ho countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; no only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himsel as a consuming fire, what can prevent the utter ruin of the sinner __________________________________________________________________
Original Hebrew
לכן 3651 נאם 5002 האדון 113 יהוה 3068 צבאות 6635 אביר 46 ישׂראל 3478 הוי 1945 אנחם 5162 מצרי 6862 ואנקמה 5358 מאויבי׃ 341
