SEV Biblia, Chapter 2:6
¶ Ciertamente t has dejado tu pueblo, la casa de Jacob, porque son henchidos de oriente, y de agoreros, como los filisteos; y en hijos ajenos descansan.
Clarke's Bible Commentary - Isaiah 2:6
Verse 6. They be replenished "And they multiply"] Seven MSS. and one edition, for wqypy yaspiku, read wjypy yaspichu, "and have joined themselves to the children of strangers; " that is, in marriage or worship.- Dr. JUBB. So Vulg., adhaeserunt. Compare chap. xiv. 1. But the very learned professor Chevalier Michaelis has explained the word wjpsy yesupachu, Job xxx. 7, (German translation, note on the place,) in another manner; which perfectly well agrees with that place, and perhaps will be found to give as good a sense here. jyps saphiach, the noun, means corn springing up, not from the seed regularly sown on cultivated land, but in the untilled field, from the scattered grains of the former harvest. This, by an easy metaphor, is applied to a spurious brood of children irregularly and casually begotten. The Septuagint seem to have understood the verb here in this sense, reading it as the Vulgate seems to have done. This justifies their version, which it is hard to account for in any other manner: kai tekna polla allofula egenhqh autoiv. Compare Hos. v. 7, and the Septuagint there. But instead of ydlybw ubeyaldey, "and in the children," two of Kennicott's and eight of De Rossi's MSS. have ydlykw ucheyaldey, "and as the children." And they sin impudently as the children of strangers. See De Rossi. And are soothsayers "They are filled with diviners"] Hebrews "They are filled from the east;" or "more than the east." The sentence is manifestly imperfect. The Septuagint, Vulgate, and Chaldee, seem to have read dqmk kemikkedem; and the latter, with another word before it, signifying idols; "they are filled with idols as from of old." Houbigant, for dqm mikkedem, reads sqm mikkesem, as Brentius had proposed long ago. I rather think that both words together give us the true reading: dqm mikkedem, sqm mikkesem, "with divination from the east;" and that the first word has been by mistake omitted, from its similitude to the second.
Matthew Henry Commentary
The conversion of the Gentiles, Description of the sinfulness of Israel. (Is. 2:1-9) The awful punishment of unbelievers. (Is. 2:10-22)
Is. 2:1-9 The calling of the Gentiles, the spread of the gospel, an that far more extensive preaching of it yet to come, are foretold. Le Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace as well as holiness. If all men were real Christians, there could be n war; but nothing answering to these expressions has yet taken place of the earth. Whatever others do, let us walk in the light of this peace Let us remember that when true religion flourishes, men delight i going up to the house of the Lord, and in urging others to accompan them. Those are in danger who please themselves with strangers to God for we soon learn to follow the ways of persons whose company we keep It is not having silver and gold, horses and chariots, that displease God, but depending upon them, as if we could not be safe, and easy, an happy without them, and could not but be so with them. Sin is disgrace to the poorest and the lowest. And though lands calle Christian are not full of idols, in the literal sense, are they no full of idolized riches? and are not men so busy about their gains an indulgences, that the Lord, his truths, and precepts, are forgotten of despised?
Is. 2:10-22 The taking of Jerusalem by the Chaldeans seems first mean here, when idolatry among the Jews was done away; but our thoughts ar led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hid or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence Those who will not be reasoned out of their sins, sooner or later shal be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whol passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely of their heathen neighbours; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let no man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern __________________________________________________________________
Original Hebrew
כי 3588 נטשׁתה 5203 עמך 5971 בית 1004 יעקב 3290 כי 3588 מלאו 4390 מקדם 6924 ועננים 6049 כפלשׁתים 6430 ובילדי 3206 נכרים 5237 ישׂפיקו׃ 5606
