A voice crieth to me from Seir: Watchman, what from the night? Watchman, what from the night? 12. The watchman replieth:- The morning cometh, and also the night. If ye will inquire, inquire ye: come again.

This differs very little from our common Version. One of Kennicott's MSS., and one of my own, omit the repetition, "Watchman, what from the night?" This prophecy, from the uncertainty of the occasion on which it was uttered, and from the brevity of the expression, is extremely obscure. The Edomites as well as the Jews were subdued by the Babylonians. They inquire of the prophet how long their subjection is to last: he intimates that the Jews should be delivered from their captivity; not so the Edomites. Thus far the interpretation seems to carry with it some degree of probability. What the meaning of the last line may be, I cannot pretend to divine. In this difficulty the Hebrew MSS. give no assistance. The MSS. of the Septuagint, and the fragments of the other Greek Versions, give some variations, but no light. This being the case, I thought it best to give an exact literal translation of the whole two verses, which may serve to enable the English reader to judge in some measure of the foundation of the various interpretations that have been given of them.

The burden of Dumah. - R. D. Kimchi says, "His father understood this of the destruction of Dumah (one of the cities of the Ishmaelites) by the inhabitants of Seir; and that they inquired of the prophet to know the particular time in which God had given them a commission against it. The prophet answered: The morning-the time of success to you, cometh, is just at hand; and the night-the time of utter destruction to the inhabitants of Dumah, is also ready." I have heard the words applied in the way of general exhortation. 1. Every minister of God is a watchman. He is continually watching for the safety and interests of his people, and looking for the counsel of God that he may be properly qualified to warn and to comfort. 2. Such are often called to denounce heavy judgments; they have the burden of the word of the Lord to denounce against the impenitent, the backslider, the lukewarm, and the careless. 3. When the watchman threatens judgments, some are awakened, and some mock: Watchman, what of the night?"What are the judgments thou threatenest, and when are they to take place?" 4. To this question, whether seriously or tauntinplxa proposed, the watchman answers: 1. The morning cometh-there is a time of repentance granted; a morning of God's long-suffering kindness now appears: and also the night-the time in which God will no longer wait to be gracious, but will cut you off as cumberers of the ground. 2. But if you will inquire seriously how you are to escape God's judgments, inquire ye. 3. There is still a door of hope; continue to pray for mercy. 4. Return from your iniquities. 5. Come to God, through Christ, that ye may obtain salvation.

Is. 21:1-10 Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typica of the destruction of the great foe of the New Testament church foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let thi check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Mede and Persians. Babylon's idols shall be so far from protecting her, tha they shall be broken down. True believers are the corn of God's floor hypocrites are but as chaff and straw, with which the wheat is no mixed, but from which it shall be separated. The corn of God's floo must expect to be threshed by afflictions and persecutions. God' Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must loo to God, who has power to do any thing for his church, and grace to d every thing that is for her good.

Is. 21:11,12 God's prophets and ministers are as watchmen in the cit in a time of peace, to see that all is safe. As watchmen in the camp i time of war, to warn of the motions of the enemy. After a long sleep i sin and security, it is time to rise, to awake out of sleep. We have great deal of work to do, a long journey to go; it is time to be stirring. After a long dark night is there any hope of the day dawning What tidings of the night? What happens to-night? We must never be secure. But many make curious inquiries of the watchmen. They woul willingly have nice questions solved, or difficult prophecie interpreted; but they do not seek into the state of their own souls about the way of salvation, and the path of duty. The watchman answer by way of prophecy. There comes first a morning of light, and peace and opportunity; but afterward comes a night of trouble and calamity If there be a morning of youth and health, there will come a night of sickness and old age; if a morning of prosperity in the family, in the public, yet we must look for changes. It is our wisdom to improve the present morning, in preparation for the night that is coming after it Inquire, return, come. We are urged to do it quickly, for there is n time to trifle. Those that return and come to God, will find they have a great deal of work to do, and but little time to do it in.

Is. 21:13-17 The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fal to the ground. We may be sure the Strength of Israel will not lie Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away __________________________________________________________________

Original Hebrew