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PARALLEL BIBLE - Isaiah 21:7


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King James Bible - Isaiah 21:7

And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

World English Bible

When he sees a troop, horsemen in pairs, a troop of donkeys, a troop of camels, he shall listen diligently with great attentiveness."

Douay-Rheims - Isaiah 21:7

And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.

Webster's Bible Translation

And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

Original Hebrew

וראה
7200 רכב 7393 צמד 6776 פרשׁים 6571 רכב 7393 חמור 2543 רכב 7393 גמל 1581 והקשׁיב 7181 קשׁב 7182 רב 7227 קשׁב׃ 7182

Treasury of Scriptural Knowledge

VERSE (7) -
:9; 37:24

SEV Biblia, Chapter 21:7

Y vio un carro de un par de caballeros, un carro de asno, y un carro de camello. Luego miró mucho más atentamente.

Clarke's Bible Commentary - Isaiah 21:7

Verse 7. And he saw a
chariot, &c. "And he saw a chariot with two riders; a rider on an ass, a rider on a camel"] This passage is extremely obscure from the ambiguity of the term bkr recheb, which is used three times, and which signifies a chariot, or any other vehicle, or the rider in it; or a rider on a horse, or any other animal; or a company of chariots, or riders. The prophet may possibly mean a cavalry in two parts, with two sorts of riders; riders on asses or mules, and riders on camels; or led on by two riders, one on an ass, and one on a camel. However, so far it is pretty clear, that Darius and Cyrus, the Medes and the Persians, are intended to be distinguished by the two riders on the two sorts of cattle. It appears from Herodotus, i. 80, that the baggage of Cyrus' army was carried on camels. In his engagement with Croesus, he took off the baggage from the camels, and mounted his horsemen upon them; the enemy's horses, offended with the smell of the camels, turned back and fled. - L.
Matthew Henry Commentary
The taking of
Babylon. (Is. 21:1-10) Of the Edomites. (Is. 21:11,12) O the Arabs. (Is. 21:13-17)

Is. 21:1-10 Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typica of the destruction of the great foe of the New Testament church foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let thi check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Mede and Persians. Babylon's idols shall be so far from protecting her, tha they shall be broken down. True believers are the corn of God's floor hypocrites are but as chaff and straw, with which the wheat is no mixed, but from which it shall be separated. The corn of God's floo must expect to be threshed by afflictions and persecutions. God' Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must loo to God, who has power to do any thing for his church, and grace to d every thing that is for her good.

Is. 21:11,12 God's prophets and ministers are as watchmen in the cit in a time of peace, to see that all is safe. As watchmen in the camp i time of war, to warn of the motions of the enemy. After a long sleep i sin and security, it is time to rise, to awake out of sleep. We have great deal of work to do, a long journey to go; it is time to be stirring. After a long dark night is there any hope of the day dawning What tidings of the night? What happens to-night? We must never be secure. But many make curious inquiries of the watchmen. They woul willingly have nice questions solved, or difficult prophecie interpreted; but they do not seek into the state of their own souls about the way of salvation, and the path of duty. The watchman answer by way of prophecy. There comes first a morning of light, and peace and opportunity; but afterward comes a night of trouble and calamity If there be a morning of youth and health, there will come a night of sickness and old age; if a morning of prosperity in the family, in the public, yet we must look for changes. It is our wisdom to improve the present morning, in preparation for the night that is coming after it Inquire, return, come. We are urged to do it quickly, for there is n time to trifle. Those that return and come to God, will find they have a great deal of work to do, and but little time to do it in.

Is. 21:13-17 The Arabians lived in tents, and kept cattle. A destroying army shall be brought upon them, and make them an easy prey. We know not what straits we may be brought into before we die. Those may know the want of necessary food who now eat bread to the full. Neither the skill of archers, nor the courage of mighty men, can protect from the judgments of God. That is poor glory, which will thus quickly come to nothing. Thus hath the Lord said to me; and no word of his shall fal to the ground. We may be sure the Strength of Israel will not lie Happy are those only whose riches and glory are out of the reach of invaders; all other prosperity will speedily pass away __________________________________________________________________


Original Hebrew

וראה 7200 רכב 7393 צמד 6776 פרשׁים 6571 רכב 7393 חמור 2543 רכב 7393 גמל 1581 והקשׁיב 7181 קשׁב 7182 רב 7227 קשׁב׃ 7182


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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