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PARALLEL BIBLE - Jeremiah 35:1


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King James Bible - Jeremiah 35:1

The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,

World English Bible

The word which came to Jeremiah from Yahweh in the days of Jehoiakim the son of Josiah, king of Judah, saying,

Douay-Rheims - Jeremiah 35:1

The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:

Webster's Bible Translation

The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,

Original Hebrew

הדבר
1697 אשׁר 834 היה 1961 אל 413 ירמיהו 3414 מאת 853 יהוה 3068 בימי 3117 יהויקים 3079 בן 1121 יאשׁיהו 2977 מלך 4428 יהודה 3063 לאמר׃ 559

Treasury of Scriptural Knowledge

VERSE (1) -
Jer 1:3; 22:13-19; 25:1; 26:1; 36:1,9,29; 46:2 2Ki 23:35; 24:1-6

SEV Biblia, Chapter 35:1

¶ Palabra que vino a Jeremías del SEÑOR en días de Joacim hijo de Josías, rey de Judá, diciendo:

Clarke's Bible Commentary - Jeremiah 35:1

Verse 1. The word which came-in the days of Jehoiakim] What
strange confusion in the placing of these chapters! Who could have expected to hear of Jehoiakim again, whom we have long ago buried; and we have now arrived in the history at the very last year of the last Jewish king.

This diseourse was probably delivered in the fourth or fifth year of Jehoiakim's reign.


Matthew Henry Commentary
The obedience of the Rechabites. (Jer. 35:1-11) The
Jews' disobedienc to the Lord. (Jer. 35:12-19)

Jer. 35:1-11 Jonadab was famous for wisdom and piety. He lived nearl 300 years before, II Kin. 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movabl dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the lan where they were strangers. Humility and contentment are always the bes policy, and men's surest protection. Also, that they might not run int unlawful pleasures, they were to deny themselves even lawful delights The consideration that we are strangers and pilgrims should oblige u to abstain from all fleshly lusts. Let them have little to lose, an then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab' posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.

Jer. 35:12-19 The trial of the Rechabites' constancy was for a sign; is made the disobedience of the Jews to God the more marked. The Rechabites were obedient to one who was but a man like themselves, an Jonadab never did for his seed what God has done for his people. Merc is promised to the Rechabites. We are not told respecting the performance of this promise; but doubtless it was performed, an travellers say the Rechabites may be found a separate people to thi day. Let us follow the counsels of our pious forefathers, and we shal find good in so doing __________________________________________________________________


Original Hebrew

הדבר 1697 אשׁר 834 היה 1961 אל 413 ירמיהו 3414 מאת 853 יהוה 3068 בימי 3117 יהויקים 3079 בן 1121 יאשׁיהו 2977 מלך 4428 יהודה 3063 לאמר׃ 559


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19

PARALLEL VERSE BIBLE

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