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PARALLEL BIBLE - Leviticus 13:11


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King James Bible - Leviticus 13:11

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

World English Bible

it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.

Douay-Rheims - Leviticus 13:11

It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.

Webster's Bible Translation

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up; for he is unclean.

Original Hebrew

צרעת
6883 נושׁנת 3462 הוא 1931 בעור 5785 בשׂרו 1320 וטמאו 2930 הכהן 3548 לא 3808 יסגרנו 5462 כי 3588 טמא 2931 הוא׃ 1931

Treasury of Scriptural Knowledge

VERSE (11) -
Mt 8:2-4 Lu 5:14

SEV Biblia, Chapter 13:11

lepra es envejecida en la piel de su carne; y le dará por inmundo el sacerdote, y no le encerrará, porque es inmundo.

John Gill's Bible Commentary

Ver. 11. It [is] an old
leprosy in the skin of his flesh , etc.] An inveterate one, of long standing and continuance, an obstinate one, not to be cured by medicine; as this sort of leprosy was, and therefore the person was sent not to a physician, but to the priest: the leprosy of sin is an old disease, brought by man into the world with him, and continues with him from his youth upwards, and nothing but the grace of God and blood of Christ can remove it: and the priest shall pronounce him unclean, and shall not shut him up ; there being no doubt at all of it being a leprosy, and of his uncleanness, and therefore no need to shut him up for further examination, but to turn him out of the camp till his purification was over: for he [is] unclean ; in a ceremonial sense, and was obliged to the law for cleansing, such as after given.

Matthew Henry Commentary

Verses 1-17 - The
plague of leprosy was an uncleanness, rather than a disease. Chris is said to cleanse lepers, not to cure them. Common as the leprosy wa among the Hebrews, during and after their residence in Egypt, we have no reason to believe that it was known among them before. Their distressed state and employment in that land must have rendered the liable to disease. But it was a plague often inflicted immediately by the hand of God. Miriam's leprosy, and Gehazi's, and king Uzziah's were punishments of particular sins; no marvel there was care taken to distinguish it from a common distemper. The judgment of it was referre to the priests. And it was a figure of the moral pollutions of men' minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse. The priest coul only convict the leper, (by the law is the knowledge of sin,) but Christ can cure the sinner, he can take away sin. It is a work of grea importance, but of great difficulty, to judge of our spiritual state We all have cause to suspect ourselves, being conscious of sores an spots; but whether clean or unclean is the question. As there wer certain marks by which to know it was leprosy, so there are marks of such as are in the gall of bitterness. The priest must take time i making his judgment. This teaches all, both ministers and people, no to be hasty in censures, nor to judge anything before the time. If some men's sins go before unto judgment, the sins of others follow after and so do men's good works. If the person suspected were found to be clean, yet he must wash his clothes, because there had been ground for the suspicion. We have need to be washed in the blood of Christ from our spots, though not leprosy spots; for who can say, I am pure from sin?


Original Hebrew

צרעת 6883 נושׁנת 3462 הוא 1931 בעור 5785 בשׂרו 1320 וטמאו 2930 הכהן 3548 לא 3808 יסגרנו 5462 כי 3588 טמא 2931 הוא׃ 1931


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59

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