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PARALLEL BIBLE - Leviticus 16:24


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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King James Bible - Leviticus 16:24

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

World English Bible

Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

Douay-Rheims - Leviticus 16:24

He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:

Webster's Bible Translation

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.

Original Hebrew

ורחץ
7364 את 853 בשׂרו 1320 במים 4325 במקום 4725 קדושׁ 6918 ולבשׁ 3847 את 853 בגדיו 899 ויצא 3318 ועשׂה 6213 את 853 עלתו 5930 ואת 853 עלת 5930 העם 5971 וכפר 3722 בעדו 1157 ובעד 1157 העם׃ 5971

Treasury of Scriptural Knowledge

VERSE (24) -
:4; 8:6; 14:9; 22:6 Ex 29:4 Heb 9:10; 10:19-22 Re 1:5,6

SEV Biblia, Chapter 16:24

Lavará luego su carne con agua en el lugar del santuario, y pondrá sus vestidos; después saldrá, y hará su holocausto, y el holocausto del pueblo, y hará la reconciliación por sí y por el pueblo.

John Gill's Bible Commentary

Ver. 24. And he shall
wash his flesh with water in the holy place , etc.] In the court of the tabernacle of the congregation, where, as Aben Ezra says, they spread fine linen for him; Jarchi says, it was a place on the roof of the house of Parvah, where all the dippings and washings were made, except the first; (see Gill on “ Leviticus 16:4”); and this washing was no other than the dipping of his whole body in water; and if our Lord was baptized on this day, as some have thought, before observed, whose baptism was by dipping, ( Matthew 3:16,17); there will appear in this a great likeness between the type and the antitype: and put on his garments and come forth ; put on his golden garments, and come out of the place where he had washed himself, to the court, where was the altar of burnt offering: all which may be an emblem of Christ’s putting off the pure and spotless garment of the flesh, in which he appeared in a low estate, and made atonement for sin; and of his burial, which the washing of the flesh may point at, being what was used of the dead, and which washing in baptism is a figure of; and of his resurrection from the dead, when God gave him glory, and he appeared in a glorious body, signified by his golden garments put on again: and offer his burnt offering, and the burnt offering of the people ; his ram, and the people’s ram, and the bullock of the people, and their seven lambs, as it is written, ( Numbers 29:8); so Aben Ezra, first his own, and then the people’s, which order was before observed in the sin offerings: and make an atonement for himself, and for the people ; which though properly made by the sin offerings, and the carrying the blood of them into the most holy place, yet these were the completing of it, being the last of the services peculiar to the day of atonement: the service performed by the high priest after the sending away the goat into the wilderness was this; he read this “sixteenth” chapter of Leviticus, and ( Leviticus 23:27-32), if he read in linen garments, he washed his hands and his feet, he stripped himself, went down and dipped himself, and came up and wiped himself; then they brought him the golden garments, and he put them on, and washed his hands and his feet, and went out and offered his ram, and the people’s ram, and the seven perfect lambs of a year old; then he washed his hands and his feet, and stripped and went down and dipped, and came up and wiped himself; then they brought him the white garments, and he put them on, and washed his hands and his feet, and went into the holy of holies to fetch out the incense cup and the censer; then he washed his hands and his feet, and stripped, and went down and dipped, and came up and wiped himself; then they brought him the golden garments, and he put them on, and he washed his hands and his feet, and went in (to the holy place) to offer the evening incense, and to him the lamps; and then he washed his hands and his feet, and stripped; and they brought him his own garments (what he usually wore when out of service), and he put them on; and they accompanied him to his house, where he made a feast for his friends, because he was come out of the sanctuary in safety f588 : where, it seems, sometimes some died, and others became sick by getting cold through frequent shifting of their clothes and washing, and wearing thin linen garments.

Matthew Henry Commentary

Verses 15-34 - Here are typified the two great
gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that make reconciliation for the sins of the people. And as Christ is the Hig Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the tw goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upo the head of the goat, which was sent away into a wilderness, a land no inhabited; and the sending away of the goat represented the free an full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven which Christ made for us, was typified by the high priest's entranc into the most holy place. See Heb 9:7. The high priest was to come ou again; but our Lord Jesus ever lives, making intercession, and alway appears in the presence of God for us. Here are typified the two grea gospel duties of faith and repentance. By faith we put our hands upo the head of the offering; relying on Christ as the Lord ou Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial assuring ourselves, that if we confess our sins, God is faithful an just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never loo God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God __________________________________________________________________


Original Hebrew

ורחץ 7364 את 853 בשׂרו 1320 במים 4325 במקום 4725 קדושׁ 6918 ולבשׁ 3847 את 853 בגדיו 899 ויצא 3318 ועשׂה 6213 את 853 עלתו 5930 ואת 853 עלת 5930 העם 5971 וכפר 3722 בעדו 1157 ובעד 1157 העם׃ 5971


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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