SEV Biblia, Chapter 16:32
Y hará la reconciliación el sacerdote que fuere ungido, y cuya mano hubiere sido llena para ser sacerdote en lugar de su padre; y se vestirá las vestimentas de lino, las vestiduras santas;
John Gill's Bible Commentary
Ver. 32. And the priest whom he shall anoint , etc.] Whom God shall anoint, or shall be anointed, that shall succeed in the high priesthood, as Aaron’s sons did, the eldest of them, and none but such were anointed: and whom he shall consecrate ; or fill his hands, by putting the sacrifices into them; (see Gill on “ Exodus 28:41”) and (see Gill on “ Exodus 29:9”) (see Gill on “ Exodus 29:24”); by which, and by anointing him, and clothing him with the priestly garments, he was consecrated and installed into his office, in order to minister in the priest’s office, in his father’s stead : a son of an high priest was always preferred to any other, and to him it of right belonged to succeed his father in his office: and such an one, thus consecrated, shall make the atonement ; on this day of atonement; not a common priest, but the high priest only; so Jarchi observes, this expiation of the day of atonement was not right but by an high priest; for the whole section is said concerning Aaron, and therefore it must needs be said of an high priest that comes after him, that should be as he was: and shall put on the linen clothes, [even] the holy garments : that is, on the day of atonement; in which clothes all the service peculiar to that day, as it was done by Aaron, so it was to be done by all his successors.
Matthew Henry Commentary
Verses 15-34 - Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that make reconciliation for the sins of the people. And as Christ is the Hig Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the tw goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upo the head of the goat, which was sent away into a wilderness, a land no inhabited; and the sending away of the goat represented the free an full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven which Christ made for us, was typified by the high priest's entranc into the most holy place. See Heb 9:7. The high priest was to come ou again; but our Lord Jesus ever lives, making intercession, and alway appears in the presence of God for us. Here are typified the two grea gospel duties of faith and repentance. By faith we put our hands upo the head of the offering; relying on Christ as the Lord ou Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial assuring ourselves, that if we confess our sins, God is faithful an just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never loo God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God __________________________________________________________________
Original Hebrew
וכפר 3722 הכהן 3548 אשׁר 834 ימשׁח 4886 אתו 853 ואשׁר 834 ימלא 4390 את 853 ידו 3027 לכהן 3547 תחת 8478 אביו 1 ולבשׁ 3847 את 853 בגדי 899 הבד 906 בגדי 899 הקדשׁ׃ 6944
