SEV Biblia, Chapter 24:11
Y el hijo de la mujer israelita pronunció el Nombre, y maldijo; entonces le llevaron a Moisés. Y su madre se llamaba Selomit, hija de Dibri, de la tribu de Dan.
John Gill's Bible Commentary
Ver. 11. And the Israelitish woman’s son blasphemed the name [of the Lord], and cursed , etc.] As they were striving together, or when the trial was over, he being cast, fell into outrageous blasphemies against God, who made such laws for the civil polity of Israel, and cursed the judges that had given sentence against him; so the Targum of Jonathan; and so the Jews generally understand by the “name” blasphemed, the name Jehovah, which he spake out plainly, and which, they say, is ineffable, and ought not to be pronounced but by the high priest in the sanctuary; but this man expressed it in its proper sound, and made use of it to curse the man that strove with him, or the judge that judged him; so it is said in the Misnah f850 , “a blasphemer is not guilty until he expresses the name;” but it undoubtedly means blaspheming God himself, by whatsoever name: and they brought him unto Moses ; having heard his blasphemy, to charge him with it before him, or in order to have due punishment inflicted on him: as to the matter of contest between him and the Israelite, that had been decided in a lesser court of judicature, such an one as had been set up by the advice of Jethro; but though there was full proof of his blasphemy and cursing, which, perhaps, were expressed in open court; they might not know what punishment to inflict upon him for so horrid a crime, of which, perhaps, they had never had an instance before, and therefore sent him to Moses, to whom the hearing and decision of weighty matters belonged; (see Exodus 18:22); and his mother’s name [was] Shelomith, the daughter of Dibri, of the tribe of Dan ; which is observed, as it should seem, to show in what tribe this affair happened, and what the quarrel was first about, even a place and rank in this tribe.
Matthew Henry Commentary
Verses 10-23 - This offender was the son of an Egyptian father, and an Israelitis mother. The notice of his parents shows the common ill effect of mixe marriages. A standing law for the stoning of blasphemers was made upo this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer the to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses' law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connexions with wicked people, and reverence that holy name whic sinners blaspheme __________________________________________________________________
Original Hebrew
ויקב 5344 בן 1121 האשׁה 802 הישׂראלית 3482 את 853 השׁם 8034 ויקלל 7043 ויביאו 935 אתו 853 אל 413 משׁה 4872 ושׁם 8034 אמו 517 שׁלמית 8019 בת 1323 דברי 1704 למטה 4294 דן׃ 1835
