SEV Biblia, Chapter 18:4
Y oí otra voz del cielo, que decía: Salid de ella, pueblo mío, para que no seis participantes de sus pecados, y que no recibis de sus plagas;
Clarke's Bible Commentary - Revelation 18:4
Verse 4. Come out of her, my people] These words appear to be taken from Isa. xlviii. 20; Jer. i. 8; li. 6, 45. The poet Mantuanus expresses this thought well:- Vivere qui sancte cupitis, discelite; Romae Omnia quum liceant, non licet esse bonum. "Ye who desire to live a godly life, depart; for, although all things are lawful at Rome, yet to be godly is unlawful.
John Gill's Bible Commentary
Ver. 4. And I heard another voice from heaven , etc.] Either of another, or of the same angel, or rather of God, or Christ himself, since the persons addressed are called his people: saying, come out of her, my people ; meaning either his elect ones, till now uncalled, being such whom God had chosen for his people, and were so by virtue of the covenant of grace, were given to Christ as his people, and were redeemed by him, though, till this call, in an unconverted state; or else such who had been secretly called by the grace of God, but had not made a public profession of the Gospel, nor bore an open testimony against the Romish idolatry; for as the Lord had a righteous Lot in Sodom, and saints where Satan's seat was, Rome Pagan, so he will have a people in Rome Papal, at the time when its destruction draws near; and these wilt be called out, not only in a spiritual sense, to quit the communion of the church, to forsake its idolatries, and not touch the unclean thing, separate themselves from her, and bear a testimony against her doctrines and worship, but in a literal sense, locally; they shall be bid to come out of her, as Lot was ordered to go out of Sodom before its burning, and the people of the Jews out of Babylon before the taking of it, ( Jeremiah 50:8 51:45) to which reference is here had: and as the Christians were called out of Jerusalem before the destruction of it: this shows the particular knowledge the Lord has of his people, be they where they will, and the gracious care he takes of them, that they perish not with others; and that it is his will they should be a separate people from the rest of the world; and this call of his sufficiently justifies the Protestants in their separation from the church of Rome, and every separation from any apostate church; that ye be not partakers of her sins : by conniving at them, or committing the same; and all such are partakers of them, and have fellowship with these unfruitful works of darkness, that are in the communion of that church; and those that dwell at Rome are in great danger of being so, and cannot well avoid it: yea, even those that only go to see it, and stay but for a time in it, and that not only through the strength and influence of example, but through the force of power and authority: and that ye receive not of her plagues ; or punishments; the seven last plagues, which belong to her, the vials of which will be poured out upon one or other of the antichristian states, and the fifth particularly will fall upon Rome, the seat of the beast, and is what is here referred to.
Matthew Henry Commentary
Verses 1-8 - The downfall and destruction of the mystical Babylon are determined in the counsels of God. Another angel comes from heaven. This seems to be Christ himself, coming to destroy his enemies, and to shed abroad the light of his gospel through all nations. The wickedness of this Babylo was very great; she had forsaken the true God, and set up idols, an had drawn all sorts of men into spiritual adultery, and by her wealt and luxury kept them in her interest. The spiritual merchandise, by which multitudes have wickedly lived in wealth, by the sins and follie of mankind, seems principally intended. Fair warning is given to all that expect mercy from God, that they should not only come out of thi Babylon, but assist in her destruction. God may have a people even in Babylon. But God's people shall be called out of Babylon, and calle effectually, while those that partake with wicked men in their sins must receive of their plagues. (Rev 18:9-19)
Greek Textus Receptus
και 2532 ηκουσα 191 5656 αλλην 243 φωνην 5456 εκ 1537 του 3588 ουρανου 3772 λεγουσαν 3004 5723 εξελθετε 1831 5628 εξ 1537 αυτης 846 ο 3588 λαος 2992 μου 3450 ινα 2443 μη 3361 συγκοινωνησητε 4790 5661 ταις 3588 αμαρτιαις 266 αυτης 846 και 2532 ινα 2443 μη 3361 λαβητε 2983 5632 εκ 1537 των 3588 πληγων 4127 αυτης 846
Vincent's NT Word Studies
4. Come out of her. Compare Jer. li. 6, 45; Isa. xlviii. 20; lii. 11; Num. xvi. 26.
Have fellowship with (sugkoinwnhshte). This compound verb is not of frequent occurrence in the New Testament. It is found only in Ephesians v. 11, Philippians. iv. 14, and here. On the kindred noun sugkoinwnov companion, see on ch. i. 9.
