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PARALLEL HISTORY BIBLE - 1 Corinthians 16:14
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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LXX- Greek Septuagint - 1 Corinthians 16:14 παντα 3956 υμων 5216 εν 1722 αγαπη 26 γινεσθω 1096 5737
Douay Rheims Bible Let all your things be done in charity.
King James Bible - 1 Corinthians 16:14 Let all your things be done with charity.
World English Bible Let all that you do be done in love.
Early Church Father Links Npnf-105 xix.iv.xxxiv Pg 10
World Wide Bible Resources
1Corinthians 16:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 iii.ii.xii Pg 6
Literally, “knowledge without the truth of a command exercised to life.” See 1 Cor. viii. 1. declares, “Knowledge puffeth up, but love edifieth.” For he who thinks he knows anything without true knowledge, and such as is witnessed to by life, knows nothing, but is deceived by the Serpent, as not330 330 The ms. is here defective. Some read, “on account of the love of life.” loving life. But he who combines knowledge with fear, and seeks after life, plants in hope, looking for fruit. Let your heart be your wisdom; and let your life be true knowledge331 331 Or, “true word,” or “reason.” inwardly received. Bearing this tree and displaying its fruit, thou shalt always gather332 332 Or, “reap.” in those things which are desired by God, which the Serpent cannot reach, and to which deception does not approach; nor is Eve then corrupted,333 333 The meaning seems to be, that if the tree of true knowledge and life be planted within you, you shall continue free from blemishes and sins. but is trusted as a virgin; and salvation is manifested, and the Apostles are filled with understanding, and the Passover334 334
Anf-01 ix.iii.xxvii Pg 2
1 Cor. viii. 1. not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, for this reason that they set forth an imperfect Creator, with the view of putting an end to the pride which they feel on account of knowledge of this kind, he says, “Knowledge puffeth up, but love edifieth.” Now there can be no greater conceit than this, that any one should imagine he is better and more perfect than He who made and fashioned him, and imparted to him the breath of life, and commanded this very thing into existence. It is therefore better, as I have said, that one should have no knowledge whatever of any one reason why a single thing in creation has been made, but should believe in God, and continue in His love, than3201 3201 “Aut;” ἤ having been thus mistakenly rendered instead of “quam.” that, puffed up through knowledge of this kind, he should fall away from that love which is the life of man; and that he should search after no other knowledge except [the knowledge of] Jesus Christ the Son of God, who was crucified for us, than that by subtle questions and hair-splitting expressions he should fall into impiety.3202 3202 [This seems anticipatory of the dialects of scholasticism, and of its immense influence in Western Christendom, after St. Bernard’s feeble adhesion to the Biblical system of the ancients.]
Anf-02 vi.iv.ii.xi Pg 2.1
Anf-02 vi.iv.iv.xiv Pg 2.1
Anf-02 vi.iv.i.xi Pg 28.1
Anf-03 iv.iv.xvi Pg 5
[1 Cor. viii. The law of the inspired apostle seems as rigorous here and in 1 Cor. x. 27–29.]
Anf-03 v.iv.vi.viii Pg 37
Compare 1 Cor. xii. 31; xiii. 1, 13. just as Christ has shown it to be: “Thou shalt love the Lord with all thine heart and soul,5564 5564 Totis præcordiis. with all thy strength, and with all thy mind, and thy neighbour as thine own self.”5565 5565
Anf-01 ix.vi.xxxiv Pg 44
Comp. 2 Cor. viii. 1; 1 Cor. xiii. which is more precious than knowledge, more glorious than prophecy, and which excels all the other gifts [of God].
Anf-02 vi.iv.iv.xvii Pg 5.1
Anf-03 v.iv.vi.viii Pg 37
Compare 1 Cor. xii. 31; xiii. 1, 13. just as Christ has shown it to be: “Thou shalt love the Lord with all thine heart and soul,5564 5564 Totis præcordiis. with all thy strength, and with all thy mind, and thy neighbour as thine own self.”5565 5565
Anf-03 vi.vii.xii Pg 17
Dilectio = ἀγάπη. See Trench, New Testament Syn., s. v. ἀγάπη; and with the rest of this chapter compare carefully, in the Greek, 1 Cor. xiii. [Neander points out the different view our author takes of the same parable, in the de Pudicit. cap. 9, Vol. IV. this series.] —the highest sacrament of the faith, the treasure-house of the Christian name, which the apostle commends with the whole strength of the Holy Spirit—trained? “Charity,” he says, “is long suffering;” thus she applies patience: “is beneficent;” Patience does no evil: “is not emulous;” that certainly is a peculiar mark of patience: “savours not of violence:”9147 9147 Protervum = Greek περπερεύεται. she has drawn her self-restraint from patience: “is not puffed up; is not violent;”9148 9148 Proterit = Greek ἀσχημονεῖ. for that pertains not unto patience: “nor does she seek her own” if, she offers her own, provided she may benefit her neighbours: “nor is irritable;” if she were, what would she have left to Impatience? Accordingly he says, “Charity endures all things; tolerates all things;” of course because she is patient. Justly, then, “will she never fail;”9149 9149 Excidet = Greek ἐκλείπει, suffers eclipse. for all other things will be cancelled, will have their consummation. “Tongues, sciences, prophecies, become exhausted; faith, hope, charity, are permanent:” Faith, which Christ’s patience introduced; hope, which man’s patience waits for; charity, which Patience accompanies, with God as Master.
Npnf-201 iii.xi.xix Pg 46
Anf-01 ix.iii.xxix Pg 7
“Permanet firma,”—no doubt corresponding to the μένει of the apostle, 1 Cor. xiii. 13. Harvey here remarks, that “the author seems to misapprehend the apostle’s meaning…. There will be no longer room for hope, when the substance of things hoped for shall have become a matter of fruition; neither will there be any room for faith, when the soul shall be admitted to see God as He is.” But the best modern interpreters take the same view of the passage as Irenæus. They regard the νυνὶ δέ of St. Paul as not being temporal, but logical, and conclude therefore the meaning to be, that faith and hope, as well as love, will, in a sense, endure for ever. Comp., e.g., Alford, in loc. unchangeably, assuring us that there is but one true God, and that we should truly love Him for ever, seeing that He alone is our Father; while we hope ever to be receiving more and more from God, and to learn from Him, because He is good, and possesses boundless riches, a kingdom without end, and instruction that can never be exhausted. If, therefore, according to the rule which I have stated, we leave some questions in the hands of God, we shall both preserve our faith uninjured, and shall continue without danger; and all Scripture, which has been given to us by God, shall be found by us perfectly consistent; and the parables shall harmonize with those passages which are perfectly plain; and those statements the meaning of which is clear, shall serve to explain the parables; and through the many diversified utterances [of Scripture] there shall be heard3217 3217 The Latin text is here untranslateable. Grabe proposes to read, “una consonans melodia in nobis sentietur;” while Stieren and others prefer to exchange αἰσθήσεται for ἀσθήσεται. one harmonious melody in us, praising in hymns that God who created all things. If, for instance, any one asks, “What was God doing before He made the world?” we reply that the answer to such a question lies with God Himself. For that this world was formed perfect3218 3218 “Apotelesticos.” This word, says Harvey, “may also refer to the vital energy of nature, whereby its effects are for ever reproduced in unceasing succession.” Comp. Hippol., Philos., vii. 24. by God, receiving a beginning in time, the Scriptures teach us; but no Scripture reveals to us what God was employed about before this event. The answer therefore to that question remains with God, and it is not proper3219 3219 We here follow Grabe, who understands decet. Harvey less simply explains the very obscure Latin text. for us to aim at bringing forward foolish, rash, and blasphemous suppositions [in reply to it]; so, as by one’s imagining that he has discovered the origin of matter, he should in reality set aside God Himself who made all things.
Anf-01 ix.iii.xxix Pg 6
1 Cor. xiii. 13. For faith, which has respect to our Master, endures3216 3216
Anf-01 ix.vi.xiii Pg 6
1 Cor. xiii. 13. and that apart from the love of God, neither knowledge avails anything,3940 3940
Anf-02 vi.iv.iv.vi Pg 39.1
Anf-03 v.iv.vi.viii Pg 37
Compare 1 Cor. xii. 31; xiii. 1, 13. just as Christ has shown it to be: “Thou shalt love the Lord with all thine heart and soul,5564 5564 Totis præcordiis. with all thy strength, and with all thy mind, and thy neighbour as thine own self.”5565 5565
Anf-02 ii.i Pg 15.1
Anf-02 ii.iii.xi Pg 4.1
Anf-03 v.iv.v.xlv Pg 27
In this beautiful testimony of our author to the sanctity of marriage, and the blessedness of its fruits, I see his austere spirit reflecting the spirit of Christ so tenderly and so faithfully, in the love of children, that I am warmly drawn to him. I cannot give him up to Montanism at this period of his life and labours. Surely, he was as yet merely persuaded that the prophetic charismata were not extinct, and that they had been received by his Phrygian friends, although he may still have regarded them as prophesying subject to all the infirmities which St. Paul attributes even to persons elevated by spiritual gifts. (1 Cor. xiv.) Why not recognize him in all his merits, until his open and senile lapse is complete?
Anf-03 v.iv.vi.viii Pg 51
Duntaxat spiritalem: These words refer to the previous ones, “not spoken by human sense, but with the Spirit of God.” [Of course here is a touch of his fanaticism; but, he bases it on (1 Cor. xiv.) a mere question of fact: had these charismata ceased?] in an ecstasy, that is, in a rapture,5578 5578 Amentia. whenever an interpretation of tongues has occurred to him; let him show to me also, that any woman of boastful tongue5579 5579 Magnidicam. in his community has ever prophesied from amongst those specially holy sisters of his. Now all these signs (of spiritual gifts) are forthcoming from my side without any difficulty, and they agree, too, with the rules, and the dispensations, and the instructions of the Creator; therefore without doubt the Christ, and the Spirit, and the apostle, belong severally5580 5580 Erit. to my God. Here, then, is my frank avowal for any one who cares to require it.
Treasury of Scriptural Knowledge, Chapter 16VERSE (14) - 1Co 8:1; 12:31; 13:1-13; 14:1 Joh 13:34,35; 15:17 Ro 13:8-10; 14:15
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