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PARALLEL HISTORY BIBLE - 1 Samuel 22:7
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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LXX- Greek Septuagint - 1 Samuel 22:7 και 2532 ειπεν 2036 5627 σαουλ 4549 προς 4314 τους 3588 παιδας 3816 αυτου 847 τους 3588 παρεστηκοτας αυτω 846 και 2532 ειπεν 2036 5627 αυτοις 846 ακουσατε 191 5657 δη 1211 υιοι 5207 βενιαμιν 958 ει 1488 5748 αληθως 230 πασιν 3956 υμιν 5213 δωσει 1325 5692 ο 3588 3739 υιος 5207 ιεσσαι 2421 αγρους 68 και 2532 αμπελωνας και 2532 παντας 3956 υμας 5209 ταξει 5010 εκατονταρχους 1543 και 2532 χιλιαρχους
Douay Rheims Bible He said to his servants that stood about him: Hear me now, ye sons of Jemini: will the son of Isai give everyone of you fields, and vineyards, and make you all tribunes, and centurions:
King James Bible - 1 Samuel 22:7 Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
World English Bible Saul said to his servants who stood about him, "Hear now, you Benjamites! Will the son of Jesse give everyone of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,
Early Church Father Links Npnf-211 iv.v.viii.xx Pg 13
World Wide Bible Resources
1Samuel 22:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xix Pg 20
Ps. xxxiv. 19. “Precious in the sight of the Lord is the death of His saints.”2940 2940
Anf-03 vi.vii.ii Pg 6
See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX. so that by His own patience He disparages Himself; for the cause why many believe not in the Lord is that they are so long without knowing9024 9024 Because they see no visible proof of it. that He is wroth with the world.9025 9025 Sæculo.
Anf-03 vi.vii.ii Pg 6
See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX. so that by His own patience He disparages Himself; for the cause why many believe not in the Lord is that they are so long without knowing9024 9024 Because they see no visible proof of it. that He is wroth with the world.9025 9025 Sæculo.
Anf-03 v.iv.iii.xix Pg 20
Ps. xxxiv. 19. “Precious in the sight of the Lord is the death of His saints.”2940 2940
Anf-01 viii.ii.xxxii Pg 4
Isa. xi. 1. And a star of light has arisen, and a flower has sprung from the root of Jesse—this Christ. For by the power of God He was conceived by a virgin of the seed of Jacob, who was the father of Judah, who, as we have shown, was the father of the Jews; and Jesse was His forefather according to the oracle, and He was the son of Jacob and Judah according to lineal descent.
Anf-01 ix.iv.x Pg 20
Isa. xi. 1, etc. And again Esaias, pointing out beforehand His unction, and the reason why he was anointed, does himself say, “The Spirit of God is upon Me, because He hath anointed Me: He hath sent Me to preach the Gospel to the lowly, to heal the broken up in heart, to proclaim liberty to the captives, and sight to the blind; to announce the acceptable year of the Lord, and the day of vengeance; to comfort all that mourn.”3390 3390
Anf-01 viii.iv.lxxxvii Pg 2
Isa. xi. 1 ff. (now you admitted to me,” continued he, “that this referred to Christ, and you maintain Him to be pre-existent God, and having become incarnate by God’s will, to be born man by the Virgin:) how He can be demonstrated to have been pre-existent, who is filled with the powers of the Holy Ghost, which the Scripture by Isaiah enumerates, as if He were in lack of them?”
Anf-02 vi.iii.i.vii Pg 37.1
Anf-02 vi.iv.v.xv Pg 11.2
Anf-03 iv.vi.xiii Pg 5
Isa. xi. 1. Never mind the state horses with their crown. Your Lord, when, according to the Scripture, He would enter Jerusalem in triumph, had not even an ass of His own. These (put their trust) in chariots, and these in horses; but we will seek our help in the name of the Lord our God.431 431
Anf-03 v.iv.v.i Pg 31
Isa. xi. 1. Forasmuch then as he said, that from the Creator there would come other laws, and other words, and new dispensations of covenants, indicating also that the very sacrifices were to receive higher offices, and that amongst all nations, by Malachi when he says: “I have no pleasure in you, saith the Lord, neither will I accept your sacrifices at your hands. For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place a sacrifice is offered unto my name, even a pure offering”3506 3506
Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX. For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306 1306
Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2. Now to no man, except Christ, would the diversity of spiritual proofs suitably apply. He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335 3335 Intentionem. of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336 3336
Anf-03 v.iv.vi.viii Pg 18
Isa. xi. 1–3. In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545 5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.” so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546 5546 Floruisset in carne. rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547 5547
Anf-03 v.iv.vi.viii Pg 30
Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3. See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557 5557
Anf-02 vi.iv.v.vi Pg 12.3
Treasury of Scriptural Knowledge, Chapter 22VERSE (7) - :9,13; 18:14; 20:27,30; 25:10 2Sa 20:1 1Ki 12:16 Isa 11:1,10
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