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PARALLEL HISTORY BIBLE - 1 Samuel 3:18


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LXX- Greek Septuagint - 1 Samuel 3:18

και 2532 απηγγειλεν 518 5656 σαμουηλ 4545 παντας 3956 τους 3588 λογους 3056 και 2532 ουκ 3756 εκρυψεν 2928 5656 απ 575 ' αυτου 847 και 2532 ειπεν 2036 5627 ηλι 2242 κυριος 2962 αυτος 846 το 3588 αγαθον 18 ενωπιον 1799 αυτου 847 ποιησει 4160 4162 5692

Douay Rheims Bible

So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight.

King James Bible - 1 Samuel 3:18

And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.

World English Bible

Samuel told him every bit, and hid nothing from him. He said, "It is Yahweh. Let him do what seems good to him."

Early Church Father Links

Npnf-108 ii.LXXXIX Pg 61, Npnf-113 v.vi.iii Pg 55

World Wide Bible Resources


1Samuel 3:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iv.xxi Pg 55.1


Npnf-201 iii.vi.ii Pg 18


Anf-01 v.iii.iii Pg 19
2 Sam. xviii. 14.

who had slain his brother, became suspended on a tree, and had his evil-designing heart thrust through with darts. In like manner was Abeddadan660

660


Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8.

For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

3880


Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8.

it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8.

For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879

3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880

3880


Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8.

it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.


Anf-01 ix.iv.vii Pg 13
Ex. iii. 8.

For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340

3340


Anf-02 vi.iii.i.vi Pg 31.1


Anf-03 v.iv.iv.v Pg 9
Ex. iii. 8, 17; Deut. xxvi. 9, 15.

but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150

3150


Anf-03 iv.ix.ix Pg 47
See Ex. iii. 8, and the references there.

(that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291

1291


Anf-02 vi.iv.iv.xxi Pg 27.1


Anf-02 vi.iv.vii.xii Pg 65.1


Anf-02 vi.iv.ix Pg 164.2


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(18) - 

Ge 18:25 Jud 10:15 2Sa 16:10-12 Job 1:21; 2:10 Ps 39:9


PARALLEL VERSE BIBLE

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