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PARALLEL HISTORY BIBLE - 1 Samuel 3:11
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - 1 Samuel 3:11 και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 σαμουηλ 4545 ιδου 2400 5628 εγω 1473 ποιω 4160 5725 4169 τα 3588 ρηματα 4487 μου 3450 εν 1722 1520 ισραηλ 2474 ωστε 5620 παντος 3956 ακουοντος 191 5723 αυτα 846 ηχησει αμφοτερα 297 τα 3588 ωτα 3775 αυτου 847
Douay Rheims Bible And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle.
King James Bible - 1 Samuel 3:11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
World English Bible Yahweh said to Samuel, "Behold, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.
World Wide Bible Resources
1Samuel 3:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lxxviii Pg 8
Isa. xxix. 13, 14.
Anf-01 viii.iv.xxxii Pg 3
Isa. xxix. 14. and may cease to deceive yourselves and those who hear you, and may learn of us, who have been taught wisdom by the grace of Christ. The words, then, which were spoken by David, are these:2030 2030
Anf-01 viii.iv.cxxiii Pg 5
Isa. xxix. 14. Deservedly too: for you are neither wise nor prudent, but crafty and unscrupulous; wise only to do evil, but utterly incompetent to know the hidden counsel of God, or the faithful covenant of the Lord, or to find out the everlasting paths. ‘Therefore, saith the Lord, I will raise up to Israel and to Judah the seed of men and the seed of beasts.’2427 2427
Anf-02 vi.iv.i.iii Pg 10.1
Anf-03 v.iv.vi.v Pg 16
1 Cor. i. 19; from Isa. xxix. 14. Now, since these are the Creator’s words, and since what pertains to the doctrine5400 5400 Causam. of the cross he accounts as foolishness, therefore both the cross, and also Christ by reason of the cross, will appertain to the Creator, by whom were predicted the incidents of the cross. But if5401 5401 Aut si: introducing a Marcionite cavil. the Creator, as an enemy, took away their wisdom in order that the cross of Christ, considered as his adversary, should be accounted foolishness, how by any possibility can the Creator have foretold anything about the cross of a Christ who is not His own, and of whom He knew nothing, when He published the prediction? But, again, how happens it, that in the system of a Lord5402 5402 Apud dominum. who is so very good, and so profuse in mercy, some carry off salvation, when they believe the cross to be the wisdom and power of God, whilst others incur perdition, to whom the cross of Christ is accounted folly;—(how happens it, I repeat,) unless it is in the Creator’s dispensation to have punished both the people of Israel and the human race, for some great offence committed against Him, with the loss of wisdom and prudence? What follows will confirm this suggestion, when he asks, “Hath not God infatuated the wisdom of this world?”5403 5403
Anf-03 v.iv.iv.vi Pg 10
Isa. xxix. 14. and again: “With your ear ye shall hear, and not understand; and with your eyes ye shall see, but not perceive: for the heart of this people hath growth fat, and with their ears they hear heavily, and their eyes have they shut; lest they hear with their ears, and see with their eyes, and understand with the heart, and be converted, and I heal them.”3165 3165
Anf-03 v.iv.v.xxv Pg 17
Isa. xxix. 14, Sept. So in another passage He intimates both that He has concealed, and that He will also reveal: “I will give unto them treasures that have been hidden, and secret ones will I discover to them.”4480 4480
Anf-03 v.iv.vi.xix Pg 31
Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13. Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions. Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086 6086
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Treasury of Scriptural Knowledge, Chapter 3VERSE (11) - Isa 29:14 Am 3:6,7 Hab 1:5 Ac 13:41
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