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PARALLEL HISTORY BIBLE - 1 Timothy 2:3 CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
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τουτο 5124 γαρ 1063 καλον 2570 και 2532 αποδεκτον 587 ενωπιον 1799 του 3588 σωτηρος 4990 ημων 2257 θεου 2316
Douay Rheims Bible For this is good and acceptable in the sight of God our Saviour,
King James Bible - 1 Timothy 2:3 For this is good and acceptable in the sight of God our Saviour;
World English Bible For this is good and acceptable in the sight of God our Savior;
Early Church Father Links Npnf-109 xix.iii Pg 79, Npnf-113 v.iii.viii Pg 8, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236
World Wide Bible Resources 1Timothy 2:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xix Pg 18 Phil. iv. 18. For it behoves us to make an oblation to God, and in all things to be found grateful to God our Maker, in a pure mind, and in faith without hypocrisy, in well-grounded hope, in fervent love, offering the first-fruits of His own created things. And the Church alone offers this pure oblation to the Creator, offering to Him, with giving of thanks, [the things taken] from His creation. But the Jews do not offer thus: for their hands are full of blood; for they have not received the Word, through whom it is offered to God.4048 4048 The text here fluctuates between quod offertur Deo, and per quod offertur Deo. Massuet adopts the former, and Harvey the latter. If the first reading be chosen, the translation will be, “the Word who is offered to God,” implying, according to Massuet, that the body of Christ is really offered as a sacrifice in the Eucharist; if the second reading be followed, the translation will be as above. [Massuet’s idea is no more to be found, even in his text, than Luther’s or Calvin’s. The crucial point is, how offered? One may answer “figuratively,” “corporally,” “mystically,” or otherwise. Irenæus gives no answer in this place. But see below.] Nor, again, do any of the conventicles (synagogæ) of the heretics [offer this]. For some, by maintaining that the Father is different from the Creator, do, when they offer to Him what belongs to this creation of ours, set Him forth as being covetous of another’s property, and desirous of what is not His own. Those, again, who maintain that the things around us originated from apostasy, ignorance, and passion, do, while offering unto Him the fruits of ignorance, passion, and apostasy, sin against their Father, rather subjecting Him to insult than giving Him thanks. But how can they be consistent with themselves, [when they say] that the bread over which thanks have been given is the body of their Lord,4049 4049 Comp. Massuet and Harvey respectively for the meaning to be attached to these words. and the cup His blood, if they do not call Himself the Son of the Creator of the world, that is, His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives “first the blade, then the ear, then the full corn in the ear.”4050 4050
VERSE (3) - 1Ti 5:4 Ro 12:1,2; 14:18 Eph 5:9,10 Php 1:11; 4:18 Col 1:10 1Th 4:1
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