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PARALLEL HISTORY BIBLE - 1 Timothy 2:5


CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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LXX- Greek Septuagint - 1 Timothy 2:5

εις 1520 γαρ 1063 θεος 2316 εις 1520 και 2532 μεσιτης 3316 θεου 2316 και 2532 ανθρωπων 444 ανθρωπος 444 χριστος 5547 ιησους 2424

Douay Rheims Bible

For there is one God, and one mediator of God and men, the man Christ Jesus:

King James Bible - 1 Timothy 2:5

For there is one God, and one mediator between God and men, the man Christ Jesus;

World English Bible

For there is one God, and one mediator between God and men, the man Christ Jesus,

Early Church Father Links

Anf-01 v.xv.iv Pg 8, Anf-01 v.xiv.iv Pg 4, Anf-01 v.xv.iv Pg 7, Anf-01 ix.vii.xviii Pg 2, Anf-03 v.vii.xv Pg 8, Anf-03 v.viii.li Pg 8, Anf-03 v.viii.lxiii Pg 3, Anf-03 v.ix.xxvii Pg 14, Anf-05 iii.iv.i.iii Pg 4, Anf-05 vi.iii.xxii Pg 13, Anf-07 iii.ii.iv.xxv Pg 4, Npnf-101 vi.VII.XVIII Pg 3, Npnf-101 vi.X.XLIII Pg 4, Npnf-101 vi.XI.XXIX Pg 6, Npnf-101 vii.1.CXXXVII Pg 30, Npnf-102 iv.IX.17 Pg 6, Npnf-102 iv.XV.26 Pg 3, Npnf-102 iv.XVII.5 Pg 14, Npnf-102 iv.XVII.7 Pg 6, Npnf-102 iv.XVIII.47 Pg 3, Npnf-103 iv.i.iii.vii Pg 3, Npnf-103 iv.i.iii.vii Pg 3, Npnf-103 iv.i.vi.ix Pg 3, Npnf-103 iv.i.vi.ix Pg 3, Npnf-103 iv.i.viii.ix Pg 7, Npnf-103 iv.i.viii.ix Pg 7, Npnf-103 iv.i.iii.xiii Pg 11, Npnf-103 iv.i.iii.xiii Pg 11, Npnf-103 iv.i.v.xii Pg 29, Npnf-103 iv.i.v.xii Pg 29, Npnf-103 iv.i.xvii.xxv Pg 3, Npnf-103 iv.i.xvii.xxv Pg 3, Npnf-103 iv.iii.iv Pg 10, Npnf-103 iv.iii.iv Pg 10, Npnf-104 iv.ix.xviii Pg 38, Npnf-105 x.iv.i Pg 3, Npnf-105 xi.l Pg 8, Npnf-105 xviii.iii.xii Pg 7, Npnf-105 xii.lv Pg 4, Npnf-105 xii.lxxxi Pg 6, Npnf-105 xiii.xlvi Pg 7, Npnf-105 xiii.xlviii Pg 3, Npnf-105 xv.iv.xxviii Pg 5, Npnf-105 xv.iv.xxxiii Pg 5, Npnf-105 xviii.iii.xxxix Pg 7, Npnf-105 x.iii.xlviii Pg 5, Npnf-105 xi.li Pg 6, Npnf-106 vi.iv.iii Pg 13, Npnf-106 vi.iv.xxxv Pg 7, Npnf-106 vii.lxiv Pg 9, Npnf-107 iii.xvii Pg 13, Npnf-107 iii.xviii Pg 22, Npnf-107 iii.xlii Pg 19, Npnf-107 iii.xlviii Pg 14, Npnf-107 iii.lxvii Pg 6, Npnf-107 iii.lxxv Pg 17, Npnf-107 iii.lxxxi Pg 4, Npnf-107 iii.lxxxiii Pg 12, Npnf-107 iii.cvi Pg 23, Npnf-107 iii.cxxv Pg 22, Npnf-108 ii.CXIX.xiv Pg 8, Npnf-108 ii.XLV Pg 36, Npnf-108 ii.LIX.1 Pg 10, Npnf-108 ii.LX Pg 4, Npnf-108 ii.LXVIII Pg 129, Npnf-108 ii.CV Pg 38, Npnf-108 ii.CXVIII Pg 49, Npnf-109 xix.iii Pg 79, Npnf-113 iv.iii.viii Pg 21, Npnf-113 v.iii.viii Pg 17, Npnf-114 vi.ii Pg 236, Npnf-114 vii.ii Pg 236, Npnf-203 iv.ix.iii Pg 245, Npnf-203 iv.ix.iii Pg 258, Npnf-203 iv.ix.iii Pg 806, Npnf-203 iv.x.clii Pg 28, Npnf-203 iv.ix.iii Pg 158, Npnf-203 iv.x.clii Pg 98, Npnf-204 x.i Pg 5, Npnf-205 viii.i.iv.viii Pg 18, Npnf-205 viii.i.iv.xii Pg 4, Npnf-205 viii.i.v.iv Pg 7, Npnf-205 viii.i.viii.ii Pg 9, Npnf-205 viii.i.viii.ii Pg 10, Npnf-205 viii.i.viii.ii Pg 11, Npnf-207 iii.xvi Pg 94, Npnf-208 vii.xv Pg 26, Npnf-209 ii.iv.ii Pg 224, Npnf-209 ii.v.ii.iv Pg 15, Npnf-210 iv.iv.v.ii Pg 6, Npnf-212 ii.iv.xxxv Pg 14, Npnf-213 iii.vii.vii Pg 21

World Wide Bible Resources


1Timothy 2:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xv.iv Pg 8
1 Tim. ii. 5.

for the life and salvation of the world.

Anf-01 v.xiv.iv Pg 4
1 Tim. ii. 5.

and, “By Him were all things created that are in heaven, and on earth, visible and invisible; and He is before all things, and by Him all things consist.”1193

1193

Anf-01 v.xv.iv Pg 7
Eph. iv. 5, 6; 1 Tim. ii. 5.

Nor were they ashamed of the incarnation and the passion. For what says [one]? “The man Christ Jesus, who gave Himself”1235

1235

Anf-01 ix.vii.xviii Pg 2
1 Tim. ii. 5.

propitiating indeed for us the Father against whom we had sinned, and cancelling (consolatus) our disobedience by His own obedience; conferring also upon us the gift of communion with, and subjection to, our Maker. For this reason also He has taught us to say in prayer, “And forgive us our debts;”4591

4591

Anf-03 v.vii.xv Pg 8
1 Tim. ii. 5.

Also Peter, in the Acts of the Apostles, speaks of Him as verily human (when he says), “Jesus Christ was a man approved of God among you.”7155

7155

Anf-03 v.viii.li Pg 8
1 Tim. ii. 5. Tertullian’s word is “sequester,” the guardian of a deposit.

between God and man,” He keeps in His own self the deposit of the flesh which has been committed to Him by both parties—the pledge and security of its entire perfection. For as “He has given to us the earnest of the Spirit,”7666

7666

Anf-03 v.viii.lxiii Pg 3
1 Tim. ii. 5.

who shall reconcile both God to man, and man to God; the spirit to the flesh, and the flesh to the spirit. Both natures has He already united in His own self; He has fitted them together as bride and bridegroom in the reciprocal bond of wedded life. Now, if any should insist on making the soul the bride, then the flesh will follow the soul as her dowry. The soul shall never be an outcast, to be had home by the bridegroom bare and naked.  She has her dower, her outfit, her fortune in the flesh, which shall accompany her with the love and fidelity of a foster-sister. But suppose the flesh to be the bride, then in Christ Jesus she has in the contract of His blood received His Spirit as her spouse. Now, what you take to be her extinction, you may be sure is only her temporary retirement.  It is not the soul only which withdraws from view. The flesh, too, has her departures for a while—in waters, in fires, in birds, in beasts; she may seem to be dissolved into these, but she is only poured into them, as into vessels. And should the vessels themselves afterwards fail to hold her, escaping from even these, and returning to her mother earth, she is absorbed once more, as it were, by its secret embraces, ultimately to stand forth to view, like Adam when summoned to hear from his Lord and Creator the words, “Behold, the man is become as one of us!”7756

7756

Anf-03 v.ix.xxvii Pg 14
1 Tim. ii. 5.

and so affirmed His participation of both substances. Now, to end the matter, will you, who interpret the Son of God to be flesh, be so good as to show us what the Son of Man is? Will He then, I want to know, be the Spirit? But you insist upon it that the Father Himself is the Spirit, on the ground that “God is a Spirit,” just as if we did not read also that there is “the Spirit of God;” in the same manner as we find that as “the Word was God,” so also there is “the Word of God.”

Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(5) - 
De 6:4 Isa 44:6 Mr 12:29-33 Joh 17:3 Ro 3:29,30; 10:12 1Co 8:6

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