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PARALLEL HISTORY BIBLE - Acts 13:10


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LXX- Greek Septuagint - Acts 13:10

ειπεν 2036 5627 ω 5599 πληρης 4134 παντος 3956 δολου 1388 και 2532 πασης 3956 ραδιουργιας 4468 υιε 5207 διαβολου 1228 εχθρε 2190 πασης 3956 δικαιοσυνης 1343 ου 3756 παυση 3973 5695 διαστρεφων 1294 5723 τας 3588 οδους 3598 κυριου 2962 τας 3588 ευθειας 2117

Douay Rheims Bible

Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.

King James Bible - Acts 13:10

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

World English Bible

and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

Early Church Father Links

Anf-07 iii.ii.v.ii Pg 10, Anf-08 vi.iii.iii.xlii Pg 4, Anf-09 xv.iii.v.x Pg 11, Npnf-101 vi.VIII.IV Pg 10, Npnf-111 vi.xxix Pg 8, Npnf-111 vi.xxvii Pg 10, Npnf-111 vi.xxviii Pg 6, Npnf-111 vi.xxviii Pg 9, Npnf-111 vi.xxxiii Pg 27, Npnf-112 vi Pg 158

World Wide Bible Resources


Acts 13:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.xxiv Pg 3
Acts viii. 20, 21; 23.

He, then, not putting faith in God a whit the more, set himself eagerly to contend against the apostles, in order that he himself might seem to be a wonderful being, and applied himself with still greater zeal to the study of the whole magic art, that he might the better bewilder and overpower multitudes of men. Such was his procedure in the reign of Claudius Cæsar, by whom also he is said to have been honoured with a statue, on account of his magical power.2936

2936 Comp. Just. Mart., Apol., i. 26. It is generally supposed that Simon Magus was thus confounded with the Sabine god, Semo Sancus; but see our note, loc. cit. [And mine at end of the First Apology. Consult Orelli’s Inscriptions there noted.]

This man, then, was glorified by many as if he were a god; and he taught that it was himself who appeared among the Jews as the Son, but descended in Samaria as the Father while he came to other nations in the character of the Holy Spirit. He represented himself, in a word, as being the loftiest of all powers, that is, the Being who is the Father over all, and he allowed himself to be called by whatsoever title men were pleased to address him.


Anf-01 ix.ii.xxiv Pg 3
Acts viii. 20, 21; 23.

He, then, not putting faith in God a whit the more, set himself eagerly to contend against the apostles, in order that he himself might seem to be a wonderful being, and applied himself with still greater zeal to the study of the whole magic art, that he might the better bewilder and overpower multitudes of men. Such was his procedure in the reign of Claudius Cæsar, by whom also he is said to have been honoured with a statue, on account of his magical power.2936

2936 Comp. Just. Mart., Apol., i. 26. It is generally supposed that Simon Magus was thus confounded with the Sabine god, Semo Sancus; but see our note, loc. cit. [And mine at end of the First Apology. Consult Orelli’s Inscriptions there noted.]

This man, then, was glorified by many as if he were a god; and he taught that it was himself who appeared among the Jews as the Son, but descended in Samaria as the Father while he came to other nations in the character of the Holy Spirit. He represented himself, in a word, as being the loftiest of all powers, that is, the Being who is the Father over all, and he allowed himself to be called by whatsoever title men were pleased to address him.


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(10) - 

Ac 8:20-23 Ec 9:3 Mt 3:7; 15:19; 23:25-33 Lu 11:39 2Co 11:3


PARALLEL VERSE BIBLE

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