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PARALLEL HISTORY BIBLE - Acts 14:12 CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
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εκαλουν 2564 5707 τε 5037 τον 3588 μεν 3303 βαρναβαν 921 δια 2203 τον 3588 δε 1161 παυλον 3972 ερμην 2060 επειδη 1894 αυτος 846 ην 2258 5713 ο 3588 ηγουμενος 2233 5740 του 3588 λογου 3056
Douay Rheims Bible And they called Barnabas, Jupiter: but Paul, Mercury; because he was chief speaker.
King James Bible - Acts 14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
World English Bible They called Barnabas "Jupiter," and Paul "Mercury," because he was the chief speaker.
Early Church Father Links Anf-01 viii.ii.lxxi Pg 7, Anf-02 ii.iv.x Pg 14.1, Anf-08 ix.ix.i Pg 19, Npnf-111 vi.xxx Pg 26, Npnf-111 vii.ii Pg 12, Npnf-114 v.iii Pg 127, Npnf-114 v.xxx Pg 67, Npnf-114 vi.iii Pg 127, Npnf-114 vi.xxx Pg 67
World Wide Bible Resources Acts 14:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.lxxi Pg 7 The explanation is possibly this: Simon Magus was actually recognised as the God Semo, just as Barnabas and Paul were supposed to be Zeus and Hermes (Acts xiv. 12.), and were offered divine honours accordingly. Or the Samaritans may so have informed Justin on their understanding of this inscription, and with pride in the success of their countryman (Acts viii. 10.), whom they had recognised “as the great power of God.” See Orelli (No. 1860), Insc., vol. i. 337. Note II. (The Thundering Legion.) The bas-relief on the column of Antonine, in Rome, is a very striking complement of the story, but an answer to prayer is not a miracle. I simply transcribe from the American Translation of Alzog’s Universal Church History the references there given to the Legio Fulminatrix: “Tertull., Apol., cap. 5; Ad Scap., cap. 4; Euseb., v. 5; Greg. Nyss. Or., II in Martyr.; Oros., vii. 15; Dio. Cass. Epit.: Xiphilin., lib. lxxi. cap. 8; Jul. Capitol, in Marc. Antonin., cap. 24.”] strive to be found a Christian; not because the teachings of Plato are different from those of Christ, but because they are not in all respects similar, as neither are those of the others, Stoics, and poets, and historians. For each man spoke well in proportion to the share he had of the spermatic word,1944 1944
Anf-02 ii.iv.x Pg 14.1
VERSE (12) - Ac 19:35
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