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PARALLEL HISTORY BIBLE - Acts 14:11
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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οι 3588 δε 1161 οχλοι 3793 ιδοντες 1492 5631 ο 3739 εποιησεν 4160 5656 ο 3588 παυλος 3972 επηραν 1869 5656 την 3588 φωνην 5456 αυτων 846 λυκαονιστι 3072 λεγοντες 3004 5723 οι 3588 θεοι 2316 ομοιωθεντες 3666 5685 ανθρωποις 444 κατεβησαν 2597 5627 προς 4314 ημας 2248
Douay Rheims Bible And when the multitudes had seen what Paul had done, they lifted up their voice in the Lycaonian tongue, saying: The gods are come down to us in the likeness of men;
King James Bible - Acts 14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
World English Bible When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!"
Early Church Father Links Npnf-109 iv.vi Pg 72, Npnf-109 iv.vi Pg 58, Npnf-109 xix.xii Pg 31, Npnf-111 vi.liv Pg 5, Npnf-111 vi.xxx Pg 26, Npnf-111 vi.xxx Pg 18, Npnf-114 v.iii Pg 127, Npnf-114 vi.iii Pg 127, Npnf-206 vi.vii Pg 20
World Wide Bible Resources
Acts 14:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.lxxi Pg 7
The explanation is possibly this: Simon Magus was actually recognised as the God Semo, just as Barnabas and Paul were supposed to be Zeus and Hermes (Acts xiv. 12.), and were offered divine honours accordingly. Or the Samaritans may so have informed Justin on their understanding of this inscription, and with pride in the success of their countryman (Acts viii. 10.), whom they had recognised “as the great power of God.” See Orelli (No. 1860), Insc., vol. i. 337. Note II. (The Thundering Legion.) The bas-relief on the column of Antonine, in Rome, is a very striking complement of the story, but an answer to prayer is not a miracle. I simply transcribe from the American Translation of Alzog’s Universal Church History the references there given to the Legio Fulminatrix: “Tertull., Apol., cap. 5; Ad Scap., cap. 4; Euseb., v. 5; Greg. Nyss. Or., II in Martyr.; Oros., vii. 15; Dio. Cass. Epit.: Xiphilin., lib. lxxi. cap. 8; Jul. Capitol, in Marc. Antonin., cap. 24.”] strive to be found a Christian; not because the teachings of Plato are different from those of Christ, but because they are not in all respects similar, as neither are those of the others, Stoics, and poets, and historians. For each man spoke well in proportion to the share he had of the spermatic word,1944 1944
Npnf-201 iii.vii.ii Pg 41
Npnf-201 iii.vii.ii Pg 46
VERSE (11) - Ac 8:10; 12:22; 28:6
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