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PARALLEL HISTORY BIBLE - Isaiah 1:16
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Isaiah 1:16 λουσασθε καθαροι 2513 γενεσθε 1096 5634 αφελετε τας 3588 πονηριας 4189 απο 575 των 3588 ψυχων 5590 υμων 5216 απεναντι 561 των 3588 οφθαλμων 3788 μου 3450 παυσασθε απο 575 των 3588 πονηριων 4189 υμων 5216
Douay Rheims Bible Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,
King James Bible - Isaiah 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
World English Bible Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.
Early Church Father Links Anf-01 ii.ii.viii Pg 6, Anf-01 viii.ii.xliv Pg 3, Anf-01 ix.vi.xlii Pg 15, Anf-01 viii.ii.lxi Pg 4, Anf-02 vi.iii.iii.xii Pg 21.1, Anf-02 vi.iv.v.xiv Pg 116.1, Anf-02 iv.ii.iii.xii Pg 2.1, Anf-03 v.iv.iii.xix Pg 6, Anf-05 iii.iv.ii.vi Pg 66, Anf-07 ix.ix.ii Pg 31, Anf-09 xii.iv.viii Pg 7, Npnf-101 vi.XIII.XIX Pg 4, Npnf-106 v.iii.xii Pg 13, Npnf-108 ii.CIV Pg 129, Npnf-113 iv.v.iv Pg 34, Npnf-113 v.iv.vi Pg 35, Npnf-113 v.v.iii Pg 39, Npnf-114 iv.lxxii Pg 60, Npnf-114 v.xvi Pg 54, Npnf-114 v.xii Pg 64, Npnf-114 v.lxxii Pg 60, Npnf-114 vi.xii Pg 64, Npnf-114 vi.xvi Pg 54, Npnf-205 xi.ii.xlii Pg 5, Npnf-205 xii.iii Pg 39, Npnf-207 ii.v Pg 7, Npnf-207 ii.v Pg 9, Npnf-207 ii.v Pg 15, Npnf-211 iv.iv.viii.iv Pg 8, Npnf-211 iv.vi.iv.viii Pg 8, Npnf-212 iii.iv.iv.xxxi Pg 3
World Wide Bible Resources
Isaiah 1:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.viii Pg 6
Isa. i. 16–20. Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].
Anf-01 viii.ii.xliv Pg 3
Isa. i. 16, etc. And that expression, “The sword shall devour you,” does not mean that the disobedient shall be slain by the sword, but the sword of God is fire, of which they who choose to do wickedly become the fuel. Wherefore He says, “The sword shall devour you: for the mouth of the Lord hath spoken it.” And if He had spoken concerning a sword that cuts and at once despatches, He would not have said, shall devour. And so, too, Plato, when he says, “The blame is his who chooses, and God is blameless,”1858 1858 Plato, Rep. x. [On this remarkable passage refer to Biog. Note above. See, also, brilliant note of the sophist De Maistre, Œuvres, ii. p. 105. Ed. Paris, 1853.] took this from the prophet Moses and uttered it. For Moses is more ancient than all the Greek writers. And whatever both philosophers and poets have said concerning the immortality of the soul, or punishments after death, or contemplation of things heavenly, or doctrines of the like kind, they have received such suggestions from the prophets as have enabled them to understand and interpret these things. And hence there seem to be seeds of truth among all men; but they are charged with not accurately understanding [the truth] when they assert contradictories. So that what we say about future events being foretold, we do not say it as if they came about by a fatal necessity; but God foreknowing all that shall be done by all men, and it being His decree that the future actions of men shall all be recompensed according to their several value, He foretells by the Spirit of prophecy that He will bestow meet rewards according to the merit of the actions done, always urging the human race to effort and recollection, showing that He cares and provides for men. But by the agency of the devils death has been decreed against those who read the books of Hystaspes, or of the Sibyl,1859 1859 [On the Orphica and Sibyllina, see Bull, Works, vol. vi. pp. 291–298.] or of the prophets, that through fear they may prevent men who read them from receiving the knowledge of the good, and may retain them in slavery to themselves; which, however, they could not always effect. For not only do we fearlessly read them, but, as you see, bring them for your inspection, knowing that their contents will be pleasing to all. And if we persuade even a few, our gain will be very great; for, as good husbandmen, we shall receive the reward from the Master.
Anf-01 ix.vi.xlii Pg 15
Isa. i. 16. Thus, no doubt, since they had transgressed and sinned in the same manner, so did they receive the same reproof as did the Sodomites. But when they should be converted and come to repentance, and cease from evil, they should have power to become the sons of God, and to receive the inheritance of immortality which is given by Him. For this reason, therefore, He has termed those “angels of the devil,” and “children of the wicked one,”4448 4448
Anf-01 viii.ii.lxi Pg 4
Isa. i. 16–20.
Anf-02 vi.iii.iii.xii Pg 21.1
Anf-02 vi.iv.v.xiv Pg 116.1
Anf-02 iv.ii.iii.xii Pg 2.1
Anf-03 v.iv.iii.xix Pg 6
Isa. i. 16, 17. be fond of the divine expostulations:2926 2926
Treasury of Scriptural Knowledge, Chapter 1VERSE (16) - Job 11:13,14 Ps 26:6 Jer 4:14 Ac 22:16 2Co 7:1 Jas 4:8
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PARALLEL VERSE BIBLE
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