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PARALLEL HISTORY BIBLE - Deuteronomy 1:38
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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ιησους 2424 υιος 5207 ναυη ο 3588 3739 παρεστηκως 3936 5761 σοι 4671 4674 ουτος 3778 εισελευσεται 1525 5695 εκει 1563 αυτον 846 κατισχυσον οτι 3754 αυτος 846 κατακληρονομησει αυτην 846 τω 3588 ισραηλ 2474
Douay Rheims Bible But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.
King James Bible - Deuteronomy 1:38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
World English Bible Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.
World Wide Bible Resources
Deuteronomy 1:38
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lxxv Pg 3
[Num. xiii. 16.] (Oshea). For if you shall understand this, you shall likewise perceive that the name of Him who said to Moses, ‘for My name is in Him,’ was Jesus. For, indeed, He was also called Israel, and Jacob’s name was changed to this also. Now Isaiah shows that those prophets who are sent to publish tidings from God are called His angels and apostles. For Isaiah says in a certain place, ‘Send me.’2232 2232
Anf-03 iv.ix.ix Pg 45
Jehoshua, Joshua, Jeshua, Jesus, are all forms of the same name. But the change from Oshea or Hoshea to Jehoshua appears to have been made when he was sent to spy the land. See Num. xiii. 16 (17 in LXX., who call it a surnaming). Certainly, you say. This we first assert to have been a figure of the future. For, because Jesus Christ was to introduce the second people (which is composed of us nations, lingering deserted in the world1289 1289 If Oehler’s “in sæculo desertæ” is to be retained, this appears to be the construction. But this passage, like others above noted, is but a reproduction of parts of the third book in answer to Marcion; and there the reading is “in sæculi desertis”="in the desert places of the world,” or “of heathendom.” aforetime) into the land of promise, “flowing with milk and honey”1290 1290
Npnf-201 iii.vi.iii Pg 9
Anf-01 ix.vi.xxix Pg 11
Num. xiv. 30. and innocent children,4206 4206
VERSE (38) - Nu 13:8,16; 14:30,38; 26:65
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