Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.
nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-01 ix.vii.xxxiii Pg 5
Gen. xiii. 13, 14.
And again He says, “Arise, and go through the length and breadth of the land, since I will give it unto thee;”4723 4723
Anf-01 ii.ii.x Pg 4
Gen. xiii. 14–16.
And again [the Scripture] saith, “God brought forth Abram, and spake unto him, Look up now to heaven, and count the stars if thou be able to number them; so shall thy seed be. And Abram believed God, and it was counted to him for righteousness.”48 48
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.
nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.
“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.
nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.
“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-03 iv.ix.i Pg 11
See Gen. xxii. 18; and comp. Gal. iii. 16, and the reference in both places.
and that1130 1130
Anf-01 viii.iv.cxx Pg 2
Gen. xxvi. 4.
And to Jacob: ‘And in thee and in thy seed shall all families of the earth be blessed.’2407 2407
Anf-01 viii.iv.cxx Pg 3
Gen. xxviii. 14.
He says that neither to Esau nor to Reuben, nor to any other; only to those of whom the Christ should arise, according to the dispensation, through the Virgin Mary. But if you would consider the blessing of Judah, you would perceive what I say. For the seed is divided from Jacob, and comes down through Judah, and Phares, and Jesse, and David. And this was a symbol of the fact that some of your nation would be found children of Abraham, and found, too, in the lot of Christ; but that others, who are indeed children of Abraham, would be like the sand on the sea-shore, barren and fruitless, much in quantity, and without number indeed, but bearing no fruit whatever, and only drinking the water of the sea. And a vast multitude in your nation are convicted of being of this kind, imbibing doctrines of bitterness and godlessness, but spurning the word of God. He speaks therefore in the passage relating to Judah: ‘A prince shall not fail from Judah, nor a ruler from his thighs, till that which is laid up for him come; and He shall be the expectation of the nations.’2408 2408
Anf-01 v.iii.x Pg 12
Gen. xxviii. 14.
who were ordained to eternal life705 705
Edersheim Bible History
Lifetimes viii.ii Pg 66.1, Lifetimes xi.ii Pg 11.10
Treasury of Scriptural Knowledge, Chapter 1
VERSE (8) - Ge 12:7; 13:14,15; 15:16,18; 17:7,8; 22:16-18; 26:3,4; 28:13,14
