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PARALLEL HISTORY BIBLE - Deuteronomy 10:14
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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LXX- Greek Septuagint - Deuteronomy 10:14 ιδου 2400 5628 κυριου 2962 του 3588 θεου 2316 σου 4675 ο 3588 3739 ουρανος 3772 και 2532 ο 3588 3739 ουρανος 3772 του 3588 ουρανου 3772 η 2228 1510 5753 3739 3588 γη 1093 και 2532 παντα 3956 οσα 3745 εστιν 2076 5748 εν 1722 1520 αυτη 846 3778
Douay Rheims Bible Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.
King James Bible - Deuteronomy 10:14 Behold, the heaven and the heaven of heavens is the LORD's thy God, the earth also, with all that therein is.
World English Bible Behold, to Yahweh your God belongs heaven and the heaven of heavens, the earth, with all that is therein.
Early Church Father Links Anf-08 vi.iv.xix.vii Pg 3, Anf-08 vi.iii.iv.xliii Pg 5
World Wide Bible Resources
Deuteronomy 10:14
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxviii Pg 6
1 Kings viii. 27. And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179 4179
Anf-02 vi.iv.ix Pg 273.1
Anf-01 viii.vi.xxx Pg 2
Ps. cxv. 16. And so also concerning man: Moses first mentions the name of man, and then after many other creations he makes mention of the formation of man, saying, “And God made man, taking dust from the earth.”2578 2578
Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1. And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843 1843
Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1. Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675 1675
Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.
Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1. And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”
Anf-02 v.ii.ix Pg 6.1
Anf-02 vi.ii.viii Pg 11.1
Anf-02 vi.iv.ii.ii Pg 6.1
Anf-02 vi.iv.v.xi Pg 22.1
Anf-02 vi.iv.v.xiv Pg 139.1
Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1. in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978 7978
Npnf-201 iv.viii.ii Pg 3
Treasury of Scriptural Knowledge, Chapter 10VERSE (14) - 1Ki 8:27 2Ch 6:18 Ne 9:6 Ps 115:16; 148:4 Isa 66:1
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