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PARALLEL HISTORY BIBLE - Deuteronomy 10:18


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LXX- Greek Septuagint - Deuteronomy 10:18

ποιων 4160 5723 κρισιν 2920 προσηλυτω και 2532 ορφανω και 2532 χηρα 5503 και 2532 αγαπα 25 5719 5725 τον 3588 προσηλυτον 4339 δουναι 1325 5629 αυτω 846 αρτον 740 και 2532 ιματιον 2440

Douay Rheims Bible

He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.

King James Bible - Deuteronomy 10:18

He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

World English Bible

He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing.

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Deuteronomy 10:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xvi.iii Pg 3
Ps. lxviii. 5.

Do nothing without the bishops; for they are priests, and thou a servant of the priests. They baptize, offer sacrifice,1280

1280


Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Anf-01 ix.vi.xxxvii Pg 6
Jer. vii. 3; Zech. vii. 9, 10, Zech. viii. 17; Isa. i. 17–19.

And again: “Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, and pursue it.”4359

4359


Anf-02 iv.ii.iii.xii Pg 2.1


Anf-03 v.iv.iii.xix Pg 6
Isa. i. 16, 17.

be fond of the divine expostulations:2926

2926


Anf-03 v.iv.v.xvii Pg 29
Isa. i. 17.

I recognise here that ancient doctrine of Him who “prefers mercy to sacrifice.”4120

4120


Anf-03 v.iv.v.xxix Pg 54
Isa. i. 17.

charging it as a fault upon the vine of Sorech,4703

4703


Anf-03 v.iv.v.xiv Pg 23
Isa. i. 17, 18.

To him, for whom in every stage of lowliness there is provided so much of the Creator’s compassionate regard, shall be given that kingdom also which is promised by Christ, to whose merciful compassion belong, and for a great while have belonged,3955

3955 Jamdudum pertinent.

those to whom the promise is made. For even if you suppose that the promises of the Creator were earthly, but that Christ’s are heavenly, it is quite clear that heaven has been as yet the property of no other God whatever, than Him who owns the earth also; quite clear that the Creator has given even the lesser promises (of earthly blessing), in order that I may more readily believe Him concerning His greater promises (of heavenly blessings) also, than (Marcion’s god), who has never given proof of his liberality by any preceding bestowal of minor blessings. “Blessed are they that hunger, for they shall be filled.”3956

3956


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(18) - 

Ps 68:5; 103:6; 146:9 Isa 1:17 Jer 49:11 Ho 14:3


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