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PARALLEL HISTORY BIBLE - Deuteronomy 10:18
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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ποιων 4160 5723 κρισιν 2920 προσηλυτω και 2532 ορφανω και 2532 χηρα 5503 και 2532 αγαπα 25 5719 5725 τον 3588 προσηλυτον 4339 δουναι 1325 5629 αυτω 846 αρτον 740 και 2532 ιματιον 2440
Douay Rheims Bible He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.
King James Bible - Deuteronomy 10:18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
World English Bible He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing.
World Wide Bible Resources
Deuteronomy 10:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.xvi.iii Pg 3
Ps. lxviii. 5. Do nothing without the bishops; for they are priests, and thou a servant of the priests. They baptize, offer sacrifice,1280 1280
Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon. This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler). For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776 4776 Ab actu. relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777 4777 Auctorem. of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778 4778 Famulatam. to it, He hurled4779 4779 Ammentavit. this sentence against them, “Ye cannot serve God and mammon.”4780 4780
Anf-01 ix.vi.xxxvii Pg 6
Jer. vii. 3; Zech. vii. 9, 10, Zech. viii. 17; Isa. i. 17–19. And again: “Keep thy tongue from evil, and thy lips that they speak no guile; depart from evil, and do good; seek peace, and pursue it.”4359 4359
Anf-02 iv.ii.iii.xii Pg 2.1
Anf-03 v.iv.iii.xix Pg 6
Isa. i. 16, 17. be fond of the divine expostulations:2926 2926
Anf-03 v.iv.v.xvii Pg 29
Isa. i. 17. I recognise here that ancient doctrine of Him who “prefers mercy to sacrifice.”4120 4120
Anf-03 v.iv.v.xxix Pg 54
Isa. i. 17. charging it as a fault upon the vine of Sorech,4703 4703
Anf-03 v.iv.v.xiv Pg 23
Isa. i. 17, 18. To him, for whom in every stage of lowliness there is provided so much of the Creator’s compassionate regard, shall be given that kingdom also which is promised by Christ, to whose merciful compassion belong, and for a great while have belonged,3955 3955 Jamdudum pertinent. those to whom the promise is made. For even if you suppose that the promises of the Creator were earthly, but that Christ’s are heavenly, it is quite clear that heaven has been as yet the property of no other God whatever, than Him who owns the earth also; quite clear that the Creator has given even the lesser promises (of earthly blessing), in order that I may more readily believe Him concerning His greater promises (of heavenly blessings) also, than (Marcion’s god), who has never given proof of his liberality by any preceding bestowal of minor blessings. “Blessed are they that hunger, for they shall be filled.”3956 3956
VERSE (18) - Ps 68:5; 103:6; 146:9 Isa 1:17 Jer 49:11 Ho 14:3
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