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PARALLEL HISTORY BIBLE - Deuteronomy 16:22
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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ου 3739 3757 στησεις σεαυτω 4572 στηλην α 1 3739 εμισησεν 3404 5656 κυριος 2962 ο 3588 3739 θεος 2316 σου 4675
Douay Rheims Bible Neither shalt thou make nor set up to thyself a statue: which things the Lord thy God hateth.
King James Bible - Deuteronomy 16:22 Neither shalt thou set thee up any image; which the LORD thy God hateth.
World English Bible Neither shall you set yourself up a pillar; which Yahweh your God hates.
World Wide Bible Resources
Deuteronomy 16:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.iv Pg 36.1
Anf-02 vi.iii.iii.xii Pg 20.1
Anf-03 iv.iv.iv Pg 3
Lev. xxvi. 1; Ex. xx. 4; Deut. v. 8. It must of course be borne in mind that Tertullian has defined the meaning of the word idol in the former chapter, and speaks with reference to that definition. and by conjoining, “Nor a similitude of the things which are in the heaven, and which are in the earth, and which are in the sea,” has interdicted the servants of God from acts of that kind all the universe over. Enoch had preceded, predicting that “the demons, and the spirits of the angelic apostates,180 180 Compare de Oratione, c. 23, and de Virg. Vel. c. 7. would turn into idolatry all the elements, all the garniture of the universe, all things contained in the heaven, in the sea, in the earth, that they might be consecrated as God, in opposition to God.” All things, therefore, does human error worship, except the Founder of all Himself. The images of those things are idols; the consecration of the images is idolatry. Whatever guilt idolatry incurs, must necessarily be imputed to every artificer of every idol. In short, the same Enoch fore-condemns in general menace both idol-worshippers and idol-makers together. And again: “I swear to you, sinners, that against the day of perdition of blood181 181
Anf-03 iv.iv.v Pg 15
Ex. xx. 4, etc. [The absurd “brazen serpent” which I have seen in the Church of St. Ambrose, in Milan, is with brazen hardihood affirmed to be the identical serpent which Moses lifted up in the wilderness. But it lacks all symbolic character, as it is not set upon a pole nor in any way fitted to a cross. It greatly resembles a vane set upon a pivot.] If you look back, too, to the precept enjoining the subsequently made similitude, do you, too, imitate Moses: make not any likeness in opposition to the law, unless to you, too, God have bidden it.198 198 [Elucidation I.]
Anf-03 iv.ix.x Pg 34
Ex. xx. 4. set forth a brazen serpent, placed on a “tree,” in a hanging posture, for a spectacle of healing to Israel, at the time when, after their idolatry,1340 1340
Anf-02 vi.iii.i.ix Pg 70.2
VERSE (22) - Ex 20:4 Le 26:1
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