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PARALLEL HISTORY BIBLE - Deuteronomy 16:20


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 16:20

δικαιως 1346 το 3588 δικαιον 1342 διωξη ινα 2443 ζητε 2198 5719 και 2532 εισελθοντες 1525 5631 κληρονομησητε 2816 5661 την 3588 γην 1093 ην 2258 3739 5713 κυριος 2962 ο 3588 3739 θεος 2316 σου 4675 διδωσιν 1325 5719 σοι 4671 4674

Douay Rheims Bible

Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.

King James Bible - Deuteronomy 16:20

That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

World English Bible

You shall follow that which is altogether just, that you may live, and inherit the land which Yahweh your God gives you.

Early Church Father Links

Anf-07 ix.iii.iii Pg 7, Anf-07 ix.iii.vi Pg 18

World Wide Bible Resources


Deuteronomy 16:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ii.xviii Pg 7.1


Anf-02 vi.iv.ii.xviii Pg 12.1


Anf-03 iv.iv.xvi Pg 3
Tertullian should have added, “and a man’s on a woman.” See Deut. xxii. 5. Moreover, the word “cursed” is not used there, but “abomination” is.

for “cursed,” saith He, “is every man who clothes himself in woman’s attire.” The toga, however, is a dress of manly name as well as of manly use.289

289 Because it was called toga virilis—“the manly toga.”

God no more prohibits nuptials to be celebrated than a name to be given. “But there are sacrifices appropriated to these occasions.” Let me be invited, and let not the title of the ceremony be “assistance at a sacrifice,” and the discharge of my good offices is at the service of my friends. Would that it were “at their service” indeed, and that we could escape seeing what is unlawful for us to do.  But since the evil one has so surrounded the world with idolatry, it will be lawful for us to be present at some ceremonies which see us doing service to a man, not to an idol.  Clearly, if invited unto priestly function and sacrifice, I will not go, for that is service peculiar to an idol; but neither will I furnish advice, or expense, or any other good office in a matter of that kind. If it is on account of the sacrifice that I be invited, and stand by, I shall be partaker of idolatry; if any other cause conjoins me to the sacrificer, I shall be merely a spectator of the sacrifice.290

290


Anf-03 iv.v.xxiii Pg 4
Deut. xxii.

what must be His judgment of the pantomime, who is even brought up to play the woman! And will the boxer go unpunished? I suppose he received these cæstus-scars, and the thick skin of his fists, and these growths upon his ears, at his creation! God, too, gave him eyes for no other end than that they might be knocked out in fighting! I say nothing of him who, to save himself, thrusts another in the lion’s way, that he may not be too little of a murderer when he puts to death that very same man on the arena.


Anf-02 vi.iv.ii.xviii Pg 7.1


Anf-03 v.iv.v.xxxvi Pg 22
Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.

Now Christ is the man who tells us what is good, even the knowledge of the law. “Thou knowest,” says He, “the commandments.” “To do justly”—“Sell all that thou hast;” “to love mercy”—“Give to the poor:” “and to be ready to walk with God”—“And come,” says He, “follow me.”4937

4937 The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.

The Jewish nation was from its beginning so carefully divided into tribes and clans, and families and houses, that no man could very well have been ignorant of his descent—even from the recent assessments of Augustus, which were still probably extant at this time.4938

4938 Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.

But the Jesus of Marcion (although there could be no doubt of a person’s having been born, who was seen to be a man), as being unborn, could not, of course, have possessed any public testimonial4939

4939 Notitiam.

of his descent, but was to be regarded as one of that obscure class of whom nothing was in any way known.  Why then did the blind man, on hearing that He was passing by, exclaim, “Jesus, Thou Son of David, have mercy on me?”4940

4940


Treasury of Scriptural Knowledge, Chapter 16

VERSE 	(20) - 

De 25:13-16 Mic 6:8 Php 4:8


PARALLEL VERSE BIBLE

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