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PARALLEL HISTORY BIBLE - Exodus 34:19


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LXX- Greek Septuagint - Exodus 34:19

παν 3956 διανοιγον 1272 5723 μητραν 3388 εμοι 1698 τα 3588 αρσενικα πρωτοτοκον 4416 μοσχου και 2532 πρωτοτοκον 4416 προβατου 4263

Douay Rheims Bible

All of the male kind, that openeth the womb, shall be mine. Of all beasts, both of oxen and of sheep, it shall be mine.

King James Bible - Exodus 34:19

All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

World English Bible

"All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.

World Wide Bible Resources


Exodus 34:19

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.iv Pg 20
Ex. xiii. 2; Luke ii. 23.

For He, being everything, opened the womb2697

2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below.

of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698

2698


Anf-03 v.vii.xxiii Pg 14
Ex. xiii. 2; Luke ii. 23.

For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262

7262 Clausam: i.e. a virgin’s.

But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263

7263 Magis.

opened, because it was especially closed.  Indeed7264

7264 Utique.

she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife.  And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265

7265 Nuptialem passionem.

We read in Ezekiel of “a heifer7266

7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler.

which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267

7267 Ceterum.

He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268

7268


Treasury of Scriptural Knowledge, Chapter 34

VERSE 	(19) - 

Ex 13:2,12; 22:29 Nu 18:15-17 Eze 44:30 Lu 2:23


PARALLEL VERSE BIBLE

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