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PARALLEL HISTORY BIBLE - Galatians 3:15


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LXX- Greek Septuagint - Galatians 3:15

αδελφοι 80 κατα 2596 ανθρωπον 444 λεγω 3004 5719 ομως 3676 ανθρωπου 444 κεκυρωμενην 2964 5772 διαθηκην 1242 ουδεις 3762 αθετει 114 5719 η 2228 επιδιατασσεται 1928 5736

Douay Rheims Bible

Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.

King James Bible - Galatians 3:15

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

World English Bible

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

Early Church Father Links

Anf-03 v.iv.vi.iv Pg 3, Anf-03 v.iv.vi.iv Pg 3, Anf-03 v.iv.vi.iv Pg 6, Npnf-102 v.IV_1.20 Pg 4, Npnf-105 xviii.v.vi Pg 5, Npnf-108 ii.LXXXIX Pg 79, Npnf-108 ii.LV Pg 99, Npnf-111 vii.x Pg 6, Npnf-113 iii.iii.iii Pg 54, Npnf-209 iii.iv.iii.xxv Pg 5

World Wide Bible Resources


Galatians 3:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.vi.iv Pg 3
This apparent quotation is in fact a patching together of two sentences from Gal. iii. 15 and iv. 3 (Fr. Junius). “If I may be allowed to guess from the manner in which Tertullian expresseth himself, I should imagine that Marcion erased the whole of chap. iii. after the word λέγω in ver. 15, and the beginning of chap. iv., until you come to the word ὅτε in ver. 3. Then the words will be connected thus: ‘Brethren, I speak after the manner of men…when we were children we were in bondage under the elements of the world; but when the fulness of time was come, God sent forth His Son.’ This is precisely what the argument of Tertullian requires, and they are the very words which he connects together” (Lardner, Hist. of Heretics, x. 43). Dr. Lardner, touching Marcion’s omissions in this chap. iii. of the Epistle to the Galatians, says: “He omitted vers. 6, 7, 8, in order to get rid of the mention of Abraham, and of the gospel having been preached to him.” This he said after St. Jerome, and then adds: “He ought also to have omitted part of ver. 9, σὺν τῷ πιστῷ ᾽Αβραάμ, which seems to have been the case, according to T.’s manner of stating the argument against him” (Works, History of Heretics, x. 43).

This, however, was not said “after the manner of men.” For there is no figure5323

5323 Exemplum.

here, but literal truth. For (with respect to the latter clause of this passage), what child (in the sense, that is, in which the Gentiles are children) is not in bondage to the elements of the world, which he looks up to5324

5324 Suspicit.

in the light of a god? With regard, however, to the former clause, there was a figure (as the apostle wrote it); because after he had said, “I speak after the manner of men,” he adds), “Though it be but a man’s covenant, no man disannulleth, or addeth thereto.”5325

5325


Anf-03 v.iv.vi.iv Pg 3
This apparent quotation is in fact a patching together of two sentences from Gal. iii. 15 and iv. 3 (Fr. Junius). “If I may be allowed to guess from the manner in which Tertullian expresseth himself, I should imagine that Marcion erased the whole of chap. iii. after the word λέγω in ver. 15, and the beginning of chap. iv., until you come to the word ὅτε in ver. 3. Then the words will be connected thus: ‘Brethren, I speak after the manner of men…when we were children we were in bondage under the elements of the world; but when the fulness of time was come, God sent forth His Son.’ This is precisely what the argument of Tertullian requires, and they are the very words which he connects together” (Lardner, Hist. of Heretics, x. 43). Dr. Lardner, touching Marcion’s omissions in this chap. iii. of the Epistle to the Galatians, says: “He omitted vers. 6, 7, 8, in order to get rid of the mention of Abraham, and of the gospel having been preached to him.” This he said after St. Jerome, and then adds: “He ought also to have omitted part of ver. 9, σὺν τῷ πιστῷ ᾽Αβραάμ, which seems to have been the case, according to T.’s manner of stating the argument against him” (Works, History of Heretics, x. 43).

This, however, was not said “after the manner of men.” For there is no figure5323

5323 Exemplum.

here, but literal truth. For (with respect to the latter clause of this passage), what child (in the sense, that is, in which the Gentiles are children) is not in bondage to the elements of the world, which he looks up to5324

5324 Suspicit.

in the light of a god? With regard, however, to the former clause, there was a figure (as the apostle wrote it); because after he had said, “I speak after the manner of men,” he adds), “Though it be but a man’s covenant, no man disannulleth, or addeth thereto.”5325

5325


Anf-03 v.iv.vi.iv Pg 6
Gal. iii. 15. This, of course, is consistent in St. Paul’s argument. Marcion, however, by erasing all the intervening verses, and affixing the phrase “after the manner of men” to the plain assertion of Gal. iv. 3, reduces the whole statement to an absurdity.

For by the figure of the permanency of a human covenant he was defending the divine testament. “To Abraham were the promises made, and to his seed. He said not ‘to seeds,’ as of many; but as of one, ‘to thy seed,’ which is Christ.”5326

5326


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(15) - 

Ro 6:19 1Co 15:32


PARALLEL VERSE BIBLE

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