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PARALLEL HISTORY BIBLE - Galatians 3:6
CHAPTERS: Galatians 1, 2, 3, 4, 5, 6 
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LXX- Greek Septuagint - Galatians 3:6 καθως 2531 αβρααμ 11 επιστευσεν 4100 5656 τω 3588 θεω 2316 και 2532 ελογισθη 3049 5681 αυτω 846 εις 1519 δικαιοσυνην 1343
Douay Rheims Bible As it is written: Abraham believed God, and it was reputed to him unto justice.
King James Bible - Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
World English Bible Even as Abraham "believed God, and it was counted to him for righteousness."
Early Church Father Links Anf-01 ix.vii.xxxiii Pg 13, Anf-03 v.iv.vi.iii Pg 49, Anf-03 vi.vii.vi Pg 3, Anf-03 v.iv.vi.iv Pg 3, Anf-03 v.iv.vi.iv Pg 9, Anf-04 iii.vii.vi Pg 7, Anf-04 iii.vii.xiv Pg 3, Anf-04 iii.vii.xiv Pg 5, Anf-05 iv.iv.lxii Pg 15, Anf-05 iv.v.xii.ii.vi Pg 8, Npnf-104 iv.ix.xiv Pg 132, Npnf-113 iii.iii.iii Pg 20, Npnf-113 iii.iii.iii Pg 26, Npnf-113 iii.iii.iii Pg 37
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Galatians 3:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxxiii Pg 13
Gal. iii. 6, etc. Thus, then, they who are of faith shall be blessed with faithful Abraham, and these are the children of Abraham. Now God made promise of the earth to Abraham and his seed; yet neither Abraham nor his seed, that is, those who are justified by faith, do now receive any inheritance in it; but they shall receive it at the resurrection of the just. For God is true and faithful; and on this account He said, “Blessed are the meek, for they shall inherit the earth.”4731 4731
Anf-03 v.iv.vi.iii Pg 49
Gal. iii. 6. since, also, he deserved for that reason to be called “the father of many nations,” whilst we, who are even more like him5314 5314
Anf-03 vi.vii.vi Pg 3
See Bible :Gal.3.6 Bible:Jas.2.23">Gen. xv. 6; Rom. iv. 3, 9, 22; Gal. iii. 6; James ii. 23. but it was patience which proved his faith, when he was bidden to immolate his son, with a view to (I would not say the temptation, but) the typical attestation of his faith. But God knew whom He had accredited with righteousness.9076 9076 i.e. the trial was necessary not to prove his faith to God, who knows all whom He accounts righteous, but “typically” to us. So heavy a precept, the perfect execution whereof was not even pleasing to the Lord, he patiently both heard, and (if God had willed) would have fulfilled. Deservedly then was he “blessed,” because he was “faithful;” deservedly “faithful,” because “patient.” So faith, illumined by patience, when it was becoming propagated among the nations through “Abraham’s seed, which is Christ,”9077 9077
Anf-03 v.iv.vi.iv Pg 3
This apparent quotation is in fact a patching together of two sentences from Gal. iii. 15 and iv. 3 (Fr. Junius). “If I may be allowed to guess from the manner in which Tertullian expresseth himself, I should imagine that Marcion erased the whole of chap. iii. after the word λέγω in ver. 15, and the beginning of chap. iv., until you come to the word ὅτε in ver. 3. Then the words will be connected thus: ‘Brethren, I speak after the manner of men…when we were children we were in bondage under the elements of the world; but when the fulness of time was come, God sent forth His Son.’ This is precisely what the argument of Tertullian requires, and they are the very words which he connects together” (Lardner, Hist. of Heretics, x. 43). Dr. Lardner, touching Marcion’s omissions in this chap. iii. of the Epistle to the Galatians, says: “He omitted vers. 6, 7, 8, in order to get rid of the mention of Abraham, and of the gospel having been preached to him.” This he said after St. Jerome, and then adds: “He ought also to have omitted part of ver. 9, σὺν τῷ πιστῷ ᾽Αβραάμ, which seems to have been the case, according to T.’s manner of stating the argument against him” (Works, History of Heretics, x. 43). This, however, was not said “after the manner of men.” For there is no figure5323 5323 Exemplum. here, but literal truth. For (with respect to the latter clause of this passage), what child (in the sense, that is, in which the Gentiles are children) is not in bondage to the elements of the world, which he looks up to5324 5324 Suspicit. in the light of a god? With regard, however, to the former clause, there was a figure (as the apostle wrote it); because after he had said, “I speak after the manner of men,” he adds), “Though it be but a man’s covenant, no man disannulleth, or addeth thereto.”5325 5325
Anf-03 v.iv.vi.iv Pg 9
So, instead of pursuing the contents of chap. iii., he proceeds to such of chap. iv. as Marcion reserved. “But when the fulness of time was come, God sent forth His Son”5329 5329
Treasury of Scriptural Knowledge, Chapter 3VERSE (6) - :9 Ge 15:6 Ro 4:3-6,9,10,21,22; 9:32,33 Jas 2:23
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