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PARALLEL HISTORY BIBLE - Galatians 3:17
CHAPTERS: Galatians 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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τουτο 5124 δε 1161 λεγω 3004 5719 διαθηκην 1242 προκεκυρωμενην 4300 5772 υπο 5259 του 3588 θεου 2316 εις 1519 χριστον 5547 ο 3588 μετα 3326 ετη 2094 τετρακοσια 5071 και 2532 τριακοντα 5144 γεγονως 1096 5756 νομος 3551 ουκ 3756 ακυροι 208 5719 εις 1519 το 3588 καταργησαι 2673 5658 την 3588 επαγγελιαν 1860
Douay Rheims Bible Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.
King James Bible - Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
World English Bible Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
Early Church Father Links Anf-05 vi.iv.ii Pg 7, Npnf-102 iv.XVI.24 Pg 12
World Wide Bible Resources
Galatians 3:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.iv.vii Pg 7.1
Anf-03 iv.xi.xl Pg 4
Gal. v. 16. and its works are condemned as lusting against the spirit,1757 1757
Anf-03 vi.iii.xiv Pg 5
1 Cor. i. 11, 12; iii. 3, 4. For which reason the “peace-making”8688 8688
Anf-03 v.iv.vi.vi Pg 37
We add the original of this sentence: “Nisi si structorem se terreni operis Deus profitebatur, ut non de suo Christo significaret, qui futurus esset fundamentum credentium in eum, super quod prout quisque superstruxerit, dignam scilicet vel indignam doctrinam si opus ejus per ignem probabitur, si merces illi per ignem rependetur, creatoris est, quia per ignem judicatur vestra superædificatio, utique sui fundamenti, id est sui Christi.” Tertullian is arguing upon an hypothesis suggested by Marcion’s withdrawal of his Christ from everything “terrene.” Such a process as is described by St. Paul in this passage, 1 Cor. i. 12–15, must be left to the Creator and His Christ. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”5460 5460
Anf-02 vi.iv.vii.xi Pg 14.1
Anf-02 vi.iii.ii.iii Pg 3.1
Anf-03 v.iv.ii.xxix Pg 16
1 Cor. vii. 29. Who once said, “Be fruitful, and multiply;” His the end to Whom belonged the beginning. Nevertheless, the tree is not cut down as if it deserved blame; nor is the corn reaped, as if it were to be condemned,—but simply because their time is come. So likewise the state of matrimony does not require the hook and scythe of sanctity, as if it were evil; but as being ripe for its discharge, and in readiness for that sanctity which will in the long run bring it a plenteous crop by its reaping. For this leads me to remark of Marcion’s god, that in reproaching marriage as an evil and unchaste thing, he is really prejudicing the cause of that very sanctity which he seems to serve. For he destroys the material on which it subsists; if there is to be no marriage, there is no sanctity. All proof of abstinence is lost when excess is impossible; for sundry things have thus their evidence in their contraries. Just as “strength is made perfect in weakness,”2687 2687
Anf-03 v.iv.vi.vii Pg 36
1 Cor. vii. 29. I had almost thought it was because in Christ there was another god! And yet He from whom emanates this shortness of the time, will also send what suits the said brevity. No one makes provision for the time which is another’s. You degrade your god, O Marcion, when you make him circumscribed at all by the Creator’s time. Assuredly also, when (the apostle) rules that marriage should be “only in the Lord,”5505 5505
Anf-03 v.iv.vi.viii Pg 29
1 Cor. vii. 29. [The verse filled out by the translator.] ), it evidently follows in connection with this prediction of the last days, that this gift of the Spirit belongs to Him who is the Christ of the predicters. Now compare the Spirit’s specific graces, as they are described by the apostle, and promised by the prophet Isaiah. “To one is given,” says he, “by the Spirit the word of wisdom;” this we see at once is what Isaiah declared to be “the spirit of wisdom.” “To another, the word of knowledge;” this will be “the (prophet’s) spirit of understanding and counsel.” “To another, faith by the same Spirit;” this will be “the spirit of religion and the fear of the Lord.” “To another, the gifts of healing, and to another the working of miracles;” this will be “the spirit of might.” “To another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues;” this will be “the spirit of knowledge.”5556 5556
Anf-03 iv.xi.iii Pg 3
1 Cor. x. 19. We should then be never required to try our strength in contests about the soul with philosophers, those patriarchs of heretics, as they may be fairly called.1508 1508 Compare Tertullian’s Adv. Hermog. c. viii. The apostle, so far back as his own time, foresaw, indeed, that philosophy would do violent injury to the truth.1509 1509
Anf-02 vi.ii.ix Pg 6.1
Anf-02 v.ii.x Pg 6.2
558
Anf-02 vi.iv.i.xi Pg 5.1
Anf-02 vi.iv.i.xi Pg 12.1
VERSE (17) - Ga 5:16 1Co 1:12; 7:29; 10:19 2Co 9:6 Eph 4:17 Col 2:4
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