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PARALLEL HISTORY BIBLE - Genesis 34:9


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LXX- Greek Septuagint - Genesis 34:9

επιγαμβρευσασθε ημιν 2254 τας 3588 θυγατερας 2364 υμων 5216 δοτε 1325 5628 ημιν 2254 και 2532 τας 3588 θυγατερας 2364 ημων 2257 λαβετε 2983 5628 τοις 3588 υιοις 5207 υμων 5216

Douay Rheims Bible

And let us contract marriages one with another: give us your daughters and take you our daughters,

King James Bible - Genesis 34:9

And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.

World English Bible

Make marriages with us. Give your daughters to us, and take our daughters for yourselves.

Early Church Father Links

Npnf-206 v.CVII Pg 37, Npnf-206 v.XXII Pg 232

World Wide Bible Resources


Genesis 34:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xvii Pg 12
Massuet remarks here that Irenæus makes a reference to the apocryphal book of Enoch, in which this history is contained. It was the belief of the later Jews, followed by the Christian fathers, that “the sons of God” (Gen. vi. 2) who took wives of the daughters of men, were the apostate angels. The LXX. translation of that passage accords with this view. See the articles “Enoch,” “Enoch, Book of,” in Smith’s Dictionary of the Bible. [See Paradise Lost, b. i. 323–431.]

Moreover, all the rest of the multitude of those righteous men who lived before Abraham, and of those patriarchs who preceded Moses, were justified independently of the things above mentioned, and without the law of Moses. As also Moses himself says to the people in Deuteronomy: “The Lord thy God formed a covenant in Horeb. The Lord formed not this covenant with your fathers, but for you.”3993

3993


Anf-02 vi.iii.iii.ii Pg 37.1


Anf-03 iv.iv.ix Pg 6
Comp. chap. iv., and the references there given. The idea seems founded on an ancient reading found in the Codex Alexandrinus of the LXX. in Gen. vi. 2, “angels of God,” for “sons of God.”

were likewise the discoverers of this curious art, on that account also condemned by God. Oh divine sentence, reaching even unto the earth in its vigour, whereto the unwitting render testimony! The astrologers are expelled just like their angels. The city and Italy are interdicted to the astrologers, just as heaven to their angels.211

211 See Tac. Ann. ii. 31, etc. (Oehler.)

There is the same penalty of exclusion for disciples and masters. “But Magi and astrologers came from the east.”212

212


Anf-03 vi.iv.xxii Pg 16
See Gen. vi. 2 in the LXX., with the v. l. ed. Tisch. 1860; and compare Tertullian, de Idol. c. 9, and the note there. Mr. Dodgson refers, too, to de Virg. Vel. c. 7, where this curious subject is more fully entered into.

Who then, would contend that “womenalone—that is,8888

8888 i.e. according to their definition, whom Tertullian is refuting.

such as were already wedded and had lost their virginity—were the objects of angelic concupiscence, unless “virgins” are incapable of excelling in beauty and finding lovers? Nay, let us see whether it were not virgins alone whom they lusted after; since Scriptures saith “the daughters of men;”8889

8889


Anf-03 vi.iv.xxii Pg 20
Gen. vi. 2.

it does so on this ground, that, of course, such are “received for wives” as are devoid of that title. But it would have expressed itself differently concerning such as were not thus devoid. And so (they who are named) are devoid as much of widowhood as of virginity. So completely has Paul by naming the sex generally, mingled “daughters” and species together in the genus. Again, while he says that “nature herself,”8892

8892


Treasury of Scriptural Knowledge, Chapter 34

VERSE 	(9) - 

Ge 6:2; 19:14; 24:3; 26:34,35; 27:46 De 7:3


PARALLEL VERSE BIBLE

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