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PARALLEL HISTORY BIBLE - Genesis 47:15


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LXX- Greek Septuagint - Genesis 47:15

και 2532 εξελιπεν παν 3956 το 3588 αργυριον 694 εκ 1537 γης 1093 αιγυπτου 125 και 2532 εκ 1537 γης 1093 χανααν 5477 ηλθον 2064 5627 δε 1161 παντες 3956 οι 3588 αιγυπτιοι 124 προς 4314 ιωσηφ 2501 λεγοντες 3004 5723 δος 1325 5628 ημιν 2254 αρτους 740 και 2532 ινα 2443 τι 5100 2444 αποθνησκομεν 599 5719 εναντιον 1726 σου 4675 εκλελοιπεν γαρ 1063 το 3588 αργυριον 694 ημων 2257

Douay Rheims Bible

And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now net money.

King James Bible - Genesis 47:15

And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.

World English Bible

When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."

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Genesis 47:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172 *marg:


Anf-01 vi.ii.xi Pg 8
Isa. xxxiii. 16. Cod. Sin. has, “thou that dwell.”

Furthermore, what saith He in reference to the Son? “His water is sure;1598

1598 Cod. Sin. entirely omits the question given above, and joins “the water is sure” to the former sentence.

ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.”1599


Anf-01 vi.ii.xi Pg 10
Isa. xxxiii. 16–18.

And again He saith in another prophet, “The man who doeth these things shall be like a tree planted by the courses of waters, which shall yield its fruit in due season; and his leaf shall not fade, and all that he doeth shall prosper. Not so are the ungodly, not so, but even as chaff, which the wind sweeps away from the face of the earth. Therefore the ungodly shall not stand in judgment, nor sinners in the counsel of the just; for the Lord knoweth the way of the righteous, but the way of the ungodly shall perish.”1600

1600


Anf-03 v.iv.v.xxxiv Pg 49
Isa. xxxiii. 14–16, according to the Septuagint, which has but slight resemblance to the Hebrew.

Now, although this everlasting abode is promised, and the ascending stories (or steps) to heaven are built by the Creator, who further promises that the seed of Abraham shall be even as the stars of heaven, by virtue certainly of the heavenly promise, why may it not be possible,4850

4850 Cur non capiat.

without any injury to that promise, that by Abraham’s bosom is meant some temporary receptacle of faithful souls, wherein is even now delineated an image of the future, and where is given some foresight of the glory4851

4851 Candida quædam prospiciatur: where candida is a noun substantive (see above, chap. vii. p. 353).

of both judgments? If so, you have here, O heretics, during your present lifetime, a warning that Moses and the prophets declare one only God, the Creator, and His only Christ, and how that both awards of everlasting punishment and eternal salvation rest with Him, the one only God, who kills and who makes alive.  Well, but the admonition, says Marcion, of our God from heaven has commanded us not to hear Moses and the prophets, but Christ; Hear Him is the command.4852

4852


Treasury of Scriptural Knowledge, Chapter 47

VERSE 	(15) - 

:18,19,24 Jud 8:5,8 1Sa 21:3; 25:8 Ps 37:3 Isa 33:16 Mt 6:11


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