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PARALLEL HISTORY BIBLE - Genesis 47:4
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ειπαν δε 1161 τω 3588 φαραω 5328 παροικειν εν 1722 1520 τη 3588 γη 1093 ηκαμεν ου 3739 3757 γαρ 1063 εστιν 2076 5748 νομη τοις 3588 κτηνεσιν των 3588 παιδων 3816 σου 4675 ενισχυσεν 1765 5656 γαρ 1063 ο 3588 3739 λιμος 3042 εν 1722 1520 γη 1093 χανααν 5477 νυν 3568 ουν 3767 κατοικησομεν οι 3588 παιδες σου 4675 εν 1722 1520 γη 1093 γεσεμ
Douay Rheims Bible We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.
King James Bible - Genesis 47:4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
World English Bible They said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
Early Church Father Links Npnf-104 v.v.iv.xciii Pg 24
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Genesis 47:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-01 ix.vii.xxxiii Pg 9
Gen. xv. 13. If, then, God promised him the inheritance of the land, yet he did not receive it during all the time of his sojourn there, it must be, that together with his seed, that is, those who fear God and believe in Him, he shall receive it at the resurrection of the just. For his seed is the Church, which receives the adoption to God through the Lord, as John the Baptist said: “For God is able from the stones to raise up children to Abraham.”4727 4727
Anf-03 iv.ix.ii Pg 17
Comp. Gen. xv. 13 with Ex. xii. 40–42 and Acts vii. 6. that the Law was given. Whence we understand that God’s law was anterior even to Moses, and was not first (given) in Horeb, nor in Sinai and in the desert, but was more ancient; (existing) first in paradise, subsequently reformed for the patriarchs, and so again for the Jews, at definite periods: so that we are not to give heed to Moses’ Law as to the primitive law, but as to a subsequent, which at a definite period God has set forth to the Gentiles too and, after repeatedly promising so to do through the prophets, has reformed for the better; and has premonished that it should come to pass that, just as “the law was given through Moses”1152 1152
VERSE (4) - Ge 12:10; 15:13 De 26:5 Ps 105:23 Isa 52:4 Ac 7:6
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