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PARALLEL HISTORY BIBLE - Hebrews 13:12
CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Hebrews 13:12 διο 1352 και 2532 ιησους 2424 ινα 2443 αγιαση 37 5661 δια 1223 του 3588 ιδιου 2398 αιματος 129 τον 3588 λαον 2992 εξω 1854 της 3588 πυλης 4439 επαθεν 3958 5627
Douay Rheims Bible Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.
King James Bible - Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
World English Bible Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
Early Church Father Links Npnf-114 v.xxxvii Pg 37, Npnf-114 vi.xxxvii Pg 37, Npnf-203 iv.ix.iv Pg 331
World Wide Bible Resources
Hebrews 13:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.xi Pg 11.1
Anf-02 vi.iv.iii Pg 122.1
Anf-03 v.iv.v.xviii Pg 19
“It is most certain that the Son of God, the second Person of the Godhead, is in the writings of the fathers throughout called by the title of Spirit, Spirit of God, etc.; with which usage agree the Holy Scriptures. See Bible :1Pet.3.18-1Pet.3.20">Mark ii. 8; Rom. i. 3, 4; 1 Tim. iii. 16; Heb. ix. 14; 1 Pet. iii. 18–20; also John vi. 63; compared with 56.”—Bp. Bull, Def. Nic. Creed (translated by the translator of this work), vol. i. p. 48 and note X. [The whole passage should be consulted.] was operating and preaching on earth, it was necessary that the portion of the Holy Spirit which, in the form of the prophetic gift,4154 4154 Ex forma prophetici moduli. had been through John preparing the ways of the Lord, should now depart from John,4155 4155
Anf-03 v.iv.iv.vii Pg 25
Perhaps in reference to Heb. ix. 19. and driven by the people out of the camp3203 3203 Civitatem, “city.” into the wilderness,3204 3204 In perditionem. amid cursing, and spitting, and pulling, and piercing,3205 3205 This treatment of the scape-goat was partly ceremonial, partly disorderly. The Mischna (Yoma vi. 4–6) mentions the scarlet ribbon which was bound round the animal’s head between the horns, and the “pulling” (rather plucking out of its hair); but this latter was an indignity practised by scoffers and guarded against by Jews. Tertullian repeats the whole of this passage, Adv. Jud. xiv. Similar use is made of the type of the scape-goat by other fathers, as Justin Martyr (Dial. cum Tryph.) and Cyril of Alex. (Epist. ad Acacium). In this book ix. Against Julian, he expressly says: “Christ was described by the two goats,—as dying for us in the flesh, and then (as shown by the scape-goat) overcoming death in His divine nature.” See Tertullian’s passages illustrated fully in Rabbi Chiga, Addit. ad Cod. de die Expiat. (in Ugolini, Thes. i. 88). being thus marked with all the signs of the Lord’s own passion; while the other, by being offered up for sins, and given to the priests of the temple for meat, afforded proofs of His second appearance, when (after all sins have been expiated) the priests of the spiritual temple, that is, the church, are to enjoy the flesh, as it were,3206 3206 Quasi visceratione. [See Kaye’s important comment, p. 426.] of the Lord’s own grace, whilst the residue go away from salvation without tasting it.3207 3207 Jejunantibus. Since, therefore, the first advent was prophetically declared both as most obscure in its types, and as deformed with every kind of indignity, but the second as glorious and altogether worthy of God, they would on this very account, while confining their regards to that which they were easily able both to understand and to believe, even the second advent, be not undeservedly deceived respecting the more obscure, and, at any rate, the more lowly first coming. Accordingly, to this day they deny that their Christ has come, because He has not appeared in majesty, while they ignore the fact that He was to come also in lowliness.
Anf-01 v.vii.ix Pg 8
Comp. Heb. x. 29. who presumes to do anything without the bishop, thus both destroying the [Church’s] unity, and throwing its order into confusion? For the priesthood is the very highest point of all good things among men, against which whosoever is mad enough to strive, dishonours not man, but God, and Christ Jesus, the First-born, and the only High Priest, by nature, of the Father. Let all things therefore be done by you with good order in Christ. Let the laity be subject to the deacons; the deacons to the presbyters; the presbyters to the bishop; the bishop to Christ, even as He is to the Father. As ye, brethren, have refreshed me, so will Jesus Christ refresh you. Ye have loved me when absent, as well as when present. God will recompense you, for whose sake ye have shown such kindness towards His prisoner. For even if I am not worthy of it, yet your zeal [to help me] is an admirable1038 1038
Anf-03 vi.iii.viii Pg 21
[2 Pet. i. 9; Heb. x. 26, 27, 29. These awful texts are too little felt by modern Christians. They are too often explained away.] so that this also ought to be accepted as a sign for our admonition.
Treasury of Scriptural Knowledge, Chapter 13VERSE (12) - Heb 2:11; 9:13,14,18,19; 10:29 Joh 17:19; 19:34 1Co 6:11 Eph 5:26
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