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PARALLEL HISTORY BIBLE - Hebrews 13:8
CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Hebrews 13:8 ιησους 2424 χριστος 5547 χθες 5504 και 2532 σημερον 4594 ο 3588 αυτος 846 και 2532 εις 1519 τους 3588 αιωνας 165
Douay Rheims Bible Jesus Christ, yesterday, and to day; and the same for ever.
King James Bible - Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
World English Bible Jesus Christ is the same yesterday, today, and forever.
Early Church Father Links Anf-06 x.iii.ii Pg 21, Npnf-114 v.xxxvii Pg 29, Npnf-114 vi.xxxvii Pg 29, Npnf-203 iv.ix.iii Pg 645, Npnf-203 iv.ix.iv Pg 566, Npnf-203 iv.x.lxxxiii Pg 15, Npnf-204 viii.ii Pg 35, Npnf-204 xxi.ii.i.x Pg 6, Npnf-204 xxi.ii.i.xii Pg 23, Npnf-204 xxi.ii.iii.i Pg 71, Npnf-204 xxv.iii.iv.xiv Pg 24, Npnf-204 xxv.iii.iv.xx Pg 5, Npnf-206 vi.vi.I Pg 29, Npnf-207 ii.xvi Pg 100, Npnf-207 iii.xxi Pg 18, Npnf-207 iii.xvii Pg 64, Npnf-210 iv.iv.vii.ii Pg 16, Npnf-211 iv.vii.vi.vi Pg 4
World Wide Bible Resources
Hebrews 13:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xv Pg 9
Ps. xc. 4; 2 Pet. iii. 8. Therefore, my children, in six days, that is, in six thousand years, all things will be finished. “And He rested on the seventh day.” This meaneth: when His Son, coming [again], shall destroy the time of the wicked man,1662 1662 Cod. Sin. seems properly to omit “of the wicked man.” and judge the ungodly, and change the-sun, and the moon,1663 1663 Cod. Sin. places stars before moon. and the stars, then shall He truly rest on the seventh day. Moreover, He says, “Thou shalt sanctify it with pure hands and a pure heart.” If, therefore, any one can now sanctify the day which God hath sanctified, except he is pure in heart in all things,1664 1664 Cod. Sin. reads “again,” but is corrected as above. we are deceived.1665 1665 The meaning is, “If the Sabbaths of the Jews were the true Sabbath, we should have been deceived by God, who demands pure hands and a pure heart.”—Hefele. Behold, therefore:1666 1666 Cod. Sin. has, “But if not.” Hilgenfeld’s text of this confused passage reads as follows: “Who then can sanctify the day which God has sanctified, except the man who is of a pure heart? We are deceived (or mistaken) in all things. Behold, therefore,” etc. certainly then one properly resting sanctifies it, when we ourselves, having received the promise, wickedness no longer existing, and all things having been made new by the Lord, shall be able to work righteousness.1667 1667 Cod. Sin. reads, “resting aright, we shall sanctify it, having been justified, and received the promise, iniquity no longer existing, but all things having been made new by the Lord.” Then we shall be able to sanctify it, having been first sanctified ourselves.1668 1668 Cod. Sin. reads, “Shall we not then?” Further, He says to them, “Your new moons and your Sabbath I cannot endure.”1669 1669
Anf-01 viii.iv.lxxxi Pg 8
Ps. xc. 4; 2 Pet. iii. 8. is connected with this subject. And further, there was a certain man with us, whose name was John, one of the apostles of Christ, who prophesied, by a revelation that was made to him, that those who believed in our Christ would dwell2272 2272
Anf-01 ix.vi.iv Pg 3
Ps. cii. 25–28. The cause of the difference in the numbering of the Psalms is that the Septuagint embraces in one psalm—the ninth—the two which form the ninth and tenth in the Hebrew text. pointing out plainly what things they are that pass away, and who it is that doth endure for ever—God, together with His servants. And in like manner Esaias says: “Lift up your eyes to the heavens, and look upon the earth beneath; for the heaven has been set together as smoke, and the earth shall wax old like a garment, and they who dwell therein shall die in like manner. But my salvation shall be for ever, and my righteousness shall not pass away.”3832 3832
Anf-02 v.ii.ix Pg 3.1
Anf-03 v.v.vi Pg 4
Matt. xvi. 26. Some omit this quotation. Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863 863 Literally, “to die.” and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.
Anf-03 v.ix.xix Pg 15
Isa. xli. 4 (Sept.). The Word, no doubt, was before all things. “In the beginning was the Word;”8002 8002
Anf-01 v.xv.iii Pg 3
Isa. xliv. 6. concerning the Father of the universe, do also speak of our Lord Jesus Christ. “A Son,” they say, has been given to us, on whose shoulder the government is from above; and His name is called the Angel of great counsel, Wonderful, Counsellor, the strong and mighty God.”1226 1226
Anf-01 viii.vi.xxi Pg 2
Isa. xliv. 6. On this account, then, as I before said, God did not, when He sent Moses to the Hebrews, mention any name, but by a participle He mystically teaches them that He is the one and only God. “For,” says He; “I am the Being;” manifestly contrasting Himself, “the Being,” with those who are not,2549 2549 Literally, “with the not-beings.” that those who had hitherto been deceived might see that they were attaching themselves, not to beings, but to those who had no being. Since, therefore, God knew that the first men remembered the old delusion of their forefathers, whereby the misanthropic demon contrived to deceive them when he said to them, “If ye obey me in transgressing the commandment of God, ye shall be as gods,” calling those gods which had no being, in order that men, supposing that there were other gods in existence, might believe that they themselves could become gods. On this account He said to Moses, “I am the Being,” that by the participle “being” He might teach the difference between God who is and those who are not.2550 2550 Literally, “between the God being and not-beings.” Men, therefore, having been duped by the deceiving demon, and having dared to disobey God, were cast out of Paradise, remembering the name of gods, but no longer being taught by God that there are no other gods. For it was not just that they who did not keep the first commandment, which it was easy to keep, should any longer be taught, but should rather be driven to just punishment. Being therefore banished from Paradise, and thinking that they were expelled on account of their disobedience only, not knowing that it was also because they had believed in the existence of gods which did not exist, they gave the name of gods even to the men who were afterwards born of themselves. This first false fancy, therefore, concerning gods, had its origin with the father of lies. God, therefore, knowing that the false opinion about the plurality of gods was burdening the soul of man like some disease, and wishing to remove and eradicate it, appeared first to Moses, and said to him, “I am He who is.” For it was necessary, I think, that he who was to be the ruler and leader of the Hebrew people should first of all know the living God. Wherefore, having appeared to him first, as it was possible for God to appear to a man, He said to him, “I am He who is;” then, being about to send him to the Hebrews, He further orders him to say, “He who is hath sent me to you.”
Anf-02 v.ii.ix Pg 4.1
Anf-03 v.v.vi Pg 4
Matt. xvi. 26. Some omit this quotation. Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863 863 Literally, “to die.” and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.
Anf-03 v.ix.xviii Pg 5
Isa. xlv. 5, 18; xliv. 6. who shows us that He is the only God, but in company with His Son, with whom “He stretcheth out the heavens alone.”7988 7988
Treasury of Scriptural Knowledge, Chapter 13VERSE (8) - Heb 1:12 Ps 90:2,4; 102:27,28; 103:17 Isa 41:4; 44:6 Mal 3:6
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