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PARALLEL HISTORY BIBLE - Hebrews 3:8


CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

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LXX- Greek Septuagint - Hebrews 3:8

μη 3361 σκληρυνητε 4645 5725 τας 3588 καρδιας 2588 υμων 5216 ως 5613 εν 1722 τω 3588 παραπικρασμω 3894 κατα 2596 την 3588 ημεραν 2250 του 3588 πειρασμου 3986 εν 1722 τη 3588 ερημω 2048

Douay Rheims Bible

Harden not your hearts, as in the provocation; in the day of temptation in the desert,

King James Bible - Hebrews 3:8

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

World English Bible

don't harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness,

Early Church Father Links

Npnf-208 ix.xxiii Pg 5

World Wide Bible Resources


Hebrews 3:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 ii.ii.iii Pg 34.1


Npnf-201 iii.xi.xvi Pg 9
We know very little about these anonymous Greek versions of the Old Testament. Eusebius’ words (“which had been concealed from remote times,τὸν π€λαι λανθανούσας χρόνον) would lead us to think them older than the versions of Aquila, Theodotion, and Symmachus. One of them, Eusebius tells us, was found at Nicopolis near Actium, another in a jar at Jericho, but where the third was discovered he did not know. Jerome (in his Prologus in expos. Cant. Cant. sec. Originem; Origen’s works, ed. Lommatzsch, XIV. 235) reports that the “fifth edition” (quinta editio) was found in Actio litore; but Epiphanius, who seems to be speaking with more exact knowledge than Jerome, says that the “fifth” was discovered at Jericho and the “sixth” in Nicopolis, near Actium (De mens. et pond. 18). Jerome calls the authors of the “fifth” and “sixth” Judaïcos translatores, which according to his own usage might mean either Jews or Jewish Christians (see Redepenning, p. 165), and at any rate the author of the “sixth” was a Christian, as is clear from his rendering of Heb. iii. 13: ἐξῆλθες τοῦ σῶσαι τὸν λαὸν σου διὰ ᾽Ιησοῦ τοῦ χριστοῦ. The “fifth” is quoted by Origen on the Psalms, Proverbs, Song of Songs, minor prophets, Kings, &c.; the “sixth,” on the Psalms, Song of Songs, and Habakkuk, according to Field, the latest editor of the Hexapla. Whether these versions were fragmentary, or were used only in these particular passages for special reasons, we do not know. Of the “seventh” no clear traces can be discovered, but it must have been used for the Psalms at any rate, as we see from this chapter. As to the time when these versions were found we are doubtless to assign the discovery of the one at Nicopolis near Actium to the visit made by Origen to Greece in 231 (see below, p. 396). Epiphanius, who in the present case seems to be speaking with more than customary accuracy, puts its discovery into the time of the emperor Alexander (222–235). The other one, which Epiphanius calls the “fifth,” was found, according to him, in the seventh year of Caracalla’s reign (217) “in jars at Jericho.” We know that at this time Origen was in Palestine (see chap. 19, note 23), and hence Epiphanius’ report may well be correct. If it is, he has good reason for calling the latter the “fifth,” and the former the “sixth.” The place and time of the discovery of the “seventh” are alike unknown. For further particulars in regard to these versions, see the prolegomena to Field’s edition of the Hexapla, the article Hexapla in the Dict. of Christ. Biog., and Redepenning, II. 164 sq.


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(8) - 

:12,13 Ex 8:15 1Sa 6:6 2Ki 17:14 2Ch 30:8; 36:13 Ne 9:16


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