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PARALLEL HISTORY BIBLE - Jeremiah 4:8


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 4:8

επι 1909 τουτοις 5125 περιζωσασθε σακκους 4526 και 2532 κοπτεσθε και 2532 αλαλαξατε διοτι 1360 ουκ 3756 απεστραφη ο 3588 3739 θυμος 2372 κυριου 2962 αφ 575 ' υμων 5216

Douay Rheims Bible

For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.

King James Bible - Jeremiah 4:8

For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.

World English Bible

For this clothe yourself with sackcloth, lament and wail; for the fierce anger of Yahweh hasn't turned back from us.

World Wide Bible Resources


Jeremiah 4:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.iii.ii Pg 20.1


Anf-03 v.iv.v.xxviii Pg 33
Isa. xxxix.



Anf-01 ii.ii.viii Pg 6
Isa. i. 16–20.

Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].


Anf-01 viii.ii.lxi Pg 4
Isa. i. 16–20.


Anf-02 vi.iv.vi.vi Pg 28.1


Anf-02 vi.ii.x Pg 15.1


Anf-03 iv.ix.xiii Pg 66
Isa. i. 20.

Whence we prove that the sword was Christ, by not hearing whom they perished; who, again, in the Psalm, demands of the Father their dispersion, saying, “Disperse them in Thy power;”1443

1443


Anf-03 v.iv.iv.xxiii Pg 10
Isa. i. 20.

has proved that it was Christ, for rebellion against whom they have perished. In the fifty-eighth Psalm He demands of the Father their dispersion:  “Scatter them in Thy power.”3424

3424


Anf-02 vi.iv.ix Pg 126.1


Anf-02 vi.iv.ix Pg 126.1


Anf-03 vi.vii.xv Pg 6
i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.


Anf-01 viii.iv.lxxxii Pg 2
Ezek. iii. 17, 18, 19.

And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

2275


Anf-01 vi.ii.vi Pg 26
Ezek. xi. 19, Ezek. xxxvi. 26.

because He1518

1518


Anf-01 ii.ii.viii Pg 6
Isa. i. 16–20.

Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].


Anf-01 viii.ii.lxi Pg 4
Isa. i. 16–20.


Anf-02 vi.iv.vi.vi Pg 28.1


Anf-02 vi.ii.x Pg 15.1


Anf-03 iv.ix.xiii Pg 66
Isa. i. 20.

Whence we prove that the sword was Christ, by not hearing whom they perished; who, again, in the Psalm, demands of the Father their dispersion, saying, “Disperse them in Thy power;”1443

1443


Anf-03 v.iv.iv.xxiii Pg 10
Isa. i. 20.

has proved that it was Christ, for rebellion against whom they have perished. In the fifty-eighth Psalm He demands of the Father their dispersion:  “Scatter them in Thy power.”3424

3424


Anf-03 iv.ix.x Pg 56
See Amos viii. 9, 10 (especially in the LXX.).

For that you would do thus at the beginning of the first month of your new (years) even Moses prophesied, when he was foretelling that all the community of the sons of Israel was1359

1359 Oehler’s “esset” appears to be a mistake for “esse.”

to immolate at eventide a lamb, and were to eat1360

1360 The change from singular to plural is due to the Latin, not to the translator.

this solemn sacrifice of this day (that is, of the passover of unleavened bread) with bitterness;” and added that “it was the passover of the Lord,”1361

1361


Edersheim Bible History

Lifetimes xi.ix Pg 368.22


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(8) - 

Jer 6:26 Isa 15:3; 22:12; 32:11 Joe 2:12,13 Am 8:10


PARALLEL VERSE BIBLE

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