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PARALLEL HISTORY BIBLE - Job 22:12
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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LXX- Greek Septuagint - Job 22:12 μη 3361 ουχι 3780 ο 3588 3739 τα 3588 υψηλα 5308 ναιων εφορα τους 3588 δε 1161 υβρει φερομενους εταπεινωσεν 5013 5656
Douay Rheims Bible Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?
King James Bible - Job 22:12 Is not God in the height of heaven? and behold the height of the stars, how high they are!
World English Bible "Isn't God in the heights of heaven? See the height of the stars, how high they are!
World Wide Bible Resources
Job 22:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.ix Pg 12
Ps. cxv. 3. But the things established are distinct from Him who has established them, and what have been made from Him who has made them. For He is Himself uncreated, both without beginning and end, and lacking nothing. He is Himself sufficient for Himself; and still further, He grants to all others this very thing, existence; but the things which have been made by Him have received a beginning. But whatever things had a beginning, and are liable to dissolution, and are subject to and stand in need of Him who made them, must necessarily in all respects have a different term [applied to them], even by those who have but a moderate capacity for discerning such things; so that He indeed who made all things can alone, together with His Word, properly be termed God and Lord: but the things which have been made cannot have this term applied to them, neither should they justly assume that appellation which belongs to the Creator.
ecf19Oz116z86; 119:125 143:12
Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1. And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843 1843
Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1. Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675 1675
Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.
Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1. And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”
Anf-02 v.ii.ix Pg 6.1
Anf-02 vi.ii.viii Pg 11.1
Anf-02 vi.iv.ii.ii Pg 6.1
Anf-02 vi.iv.v.xi Pg 22.1
Anf-02 vi.iv.v.xiv Pg 139.1
Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1. in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978 7978
Npnf-201 iv.viii.ii Pg 3
Treasury of Scriptural Knowledge, Chapter 22VERSE (12) - Ps 115:3,16 Ec 5:2 Isa 57:15; 66:1
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