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PARALLEL HISTORY BIBLE - Job 22:14


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LXX- Greek Septuagint - Job 22:14

νεφη αποκρυφη αυτου 847 και 2532 ουχ 3756 οραθησεται και 2532 γυρον ουρανου 3772 διαπορευσεται

Douay Rheims Bible

The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.

King James Bible - Job 22:14

Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

World English Bible

Thick clouds are a covering to him, so that he doesn't see. He walks on the vault of the sky.'

World Wide Bible Resources


Job 22:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.vi.vi Pg 39.1


Anf-01 ix.iv.vii Pg 3
Gen. xix. 24.

For it here points out that the Son, who had also been talking with Abraham, had received power to judge the Sodomites for their wickedness. And this [text following] does declare the same truth: “Thy throne, O God, is for ever and ever; the sceptre of Thy kingdom is a right sceptre. Thou hast loved righteousness, and hated iniquity: therefore God, Thy God, hath anointed Thee.”3331

3331


Anf-01 viii.iv.cxxvii Pg 7
Gen. xix. 24.

and again, when it is thus said by David: ‘Lift up your gates, ye rulers; and be ye lift up, ye everlasting gates; and the King of glory shall enter;’2454

2454


Anf-01 v.xv.ii Pg 3
Gen. xix. 24.

And again, “And God1220

1220 The ms. has “Lord.”

said, Let Us make man after our image: and so God made man, after the image of God made He him.”1221

1221


Anf-03 v.ix.xiii Pg 8
Gen. xix. 24.

Now, either deny that this is Scripture; or else (let me ask) what sort of man you are, that you do not think words ought to be taken and understood in the sense in which they are written, especially when they are not expressed in allegories and parables, but in determinate and simple declarations? If, indeed, you follow those who did not at the time endure the Lord when showing Himself to be the Son of God, because they would not believe Him to be the Lord, then (I ask you) call to mind along with them the passage where it is written, “I have said, Ye are gods, and ye are children of the Most High;”7912

7912


Npnf-201 iii.vi.ii Pg 23


Anf-01 ii.ii.xv Pg 7
Ps. xii. 3–5.



Anf-01 v.iii.ix Pg 14
Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

692


Anf-02 vi.iv.iv.v Pg 28.1


Anf-01 v.iii.ix Pg 14
Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

692


Anf-02 vi.iii.ii.x Pg 26.1


Anf-02 vi.iv.iv.vi Pg 7.1


Anf-02 vi.iv.ii.ii Pg 4.1


Anf-02 vi.iv.v.xiv Pg 120.1


Anf-02 vi.iv.iv.xxi Pg 58.1


Anf-02 vi.ii.viii Pg 16.1


Anf-02 vi.ii.viii Pg 16.1


Anf-03 v.v.vi Pg 3
Literally, “into.”

Jesus Christ, than to reign over all the ends of the earth. “For what shall a man be profited, if he gain the whole world, but lose his own soul?”862

862


Anf-01 vi.ii.xiv Pg 13
Isa. xlix. 6. The text of Cod. Sin., and of the other mss., is here in great confusion: we have followed that given by Hefele.

And again, the prophet saith, “The Spirit of the Lord is upon me; because He hath anointed me to preach the Gospel to the humble: He hath sent me to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind; to announce the acceptable year of the Lord, and the day of recompense; to comfort all that mourn.”1653

1653


Anf-01 viii.iv.cxxi Pg 6
Isa. xlix. 6.



Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


Anf-03 v.iv.v.xxv Pg 21
Isa. xlii. 6 and xlix. 6.

and if we understand these to be meant in the word babes4484

4484


Anf-03 v.iv.vi.xi Pg 45
Isa. xlix. 6 (Sept. quoted in Acts xiii. 47).

—to them, that is, “who sit in darkness and in the shadow of death?”5722

5722


Anf-03 v.ix.xi Pg 10
Isa. xlix. 6.

Hear now also the Son’s utterances respecting the Father: “The Spirit of the Lord is upon me, because He hath anointed me to preach the gospel unto men.”7883

7883


Anf-01 viii.iv.xiii Pg 7
Isa. lii. 10 ff. following LXX. on to liv. 6.



Anf-02 vi.iv.vi.vi Pg 39.1


Anf-01 ix.iv.vii Pg 3
Gen. xix. 24.

For it here points out that the Son, who had also been talking with Abraham, had received power to judge the Sodomites for their wickedness. And this [text following] does declare the same truth: “Thy throne, O God, is for ever and ever; the sceptre of Thy kingdom is a right sceptre. Thou hast loved righteousness, and hated iniquity: therefore God, Thy God, hath anointed Thee.”3331

3331


Anf-01 viii.iv.cxxvii Pg 7
Gen. xix. 24.

and again, when it is thus said by David: ‘Lift up your gates, ye rulers; and be ye lift up, ye everlasting gates; and the King of glory shall enter;’2454

2454


Anf-01 v.xv.ii Pg 3
Gen. xix. 24.

And again, “And God1220

1220 The ms. has “Lord.”

said, Let Us make man after our image: and so God made man, after the image of God made He him.”1221

1221


Anf-03 v.ix.xiii Pg 8
Gen. xix. 24.

Now, either deny that this is Scripture; or else (let me ask) what sort of man you are, that you do not think words ought to be taken and understood in the sense in which they are written, especially when they are not expressed in allegories and parables, but in determinate and simple declarations? If, indeed, you follow those who did not at the time endure the Lord when showing Himself to be the Son of God, because they would not believe Him to be the Lord, then (I ask you) call to mind along with them the passage where it is written, “I have said, Ye are gods, and ye are children of the Most High;”7912

7912


Npnf-201 iii.vi.ii Pg 23


Anf-01 ii.ii.xv Pg 7
Ps. xii. 3–5.



Anf-01 v.iii.ix Pg 14
Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

692


Anf-02 vi.iv.iv.v Pg 28.1


Anf-01 v.iii.ix Pg 14
Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.]

on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692

692


Anf-02 vi.iv.ii.ii Pg 4.1


Anf-02 vi.iv.v.xiv Pg 120.1


Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(14) - 

Job 34:22 Ps 33:14; 97:2; 139:1,2,11,12 Jer 23:24 Lu 12:2,3


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