Anf-03 v.iv.iv.xxii Pg 13
Ezek. ix. 4. The ms. which T. used seems to have agreed with the versions of Theodotion and Aquila mentioned thus by Origen (Selecta in Ezek.): ὁ δὲ ᾽Ακύλας καὶ Θεοδοτίων φασι. Σημείωσις τοῦ Θαῦ ἐπὶ τὰ μέτωπα, κ.τ.λ. Origen, in his own remarks, refers to the sign of the cross, as indicated by this letter. Ed. Bened. (by Migne), iii. 802.
Now the Greek letter Tau and our own letter T is the very form of the cross, which He predicted would be the sign on our foreheads in the true Catholic Jerusalem,3411 3411 [Ambiguous, according to Kaye, p. 304, may mean a transition from Paganism to true Christianity.]
in which, according to the twenty-first Psalm, the brethren of Christ or children of God would ascribe glory to God the Father, in the person of Christ Himself addressing His Father; “I will declare Thy name unto my brethren; in the midst of the congregation will I sing praise unto Thee.” For that which had to come to pass in our day in His name, and by His Spirit, He rightly foretold would be of Him. And a little afterwards He says: “My praise shall be of Thee in the great congregation.”3412 3412
Edersheim Bible History
Lifetimes viii.xxxiv Pg 40.5, Sketches xii Pg 10.3
Treasury of Scriptural Knowledge, Chapter 11
VERSE (38) - :33 Eze 9:4; 21:6 Mr 8:12
