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PARALLEL HISTORY BIBLE - John 11:52
CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
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LXX- Greek Septuagint - John 11:52 και 2532 ουχ 3756 υπερ 5228 του 3588 εθνους 1484 μονον 3440 αλλ 235 ινα 2443 και 2532 τα 3588 τεκνα 5043 του 3588 θεου 2316 τα 3588 διεσκορπισμενα 1287 5772 συναγαγη 4863 5632 εις 1519 εν 1520
Douay Rheims Bible And not only for the nation, but to gather together in one the children of God, that were dispersed.
King James Bible - John 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
World English Bible and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
Early Church Father Links Anf-05 iii.iv.ii.iv Pg 121, Anf-05 iii.iv.ii.i Pg 35, Anf-07 iii.ii.viii.lxx Pg 32, Anf-09 iv.iii.xxxviii Pg 45, Npnf-105 xx.xxiii Pg 3, Npnf-114 iv.lxvii Pg 12, Npnf-114 v.lxvii Pg 12
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John 11:52
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xi Pg 18
John i. 29, John i. 15, 16. This, therefore, was the knowledge of salvation; but [it did not consist in] another God, nor another Father, nor Bythus, nor the Pleroma of thirty Æons, nor the Mother of the (lower) Ogdoad: but the knowledge of salvation was the knowledge of the Son of God, who is both called and actually is, salvation, and Saviour, and salutary. Salvation, indeed, as follows: “I have waited for Thy salvation, O Lord.”3410 3410
Anf-02 vi.iii.i.v Pg 42.1
Anf-02 vi.iv.ix Pg 238.1
Anf-03 iv.ix.ix Pg 60
See John i. 29; 36. illumined the minds of men by his heralding, so that they understood Him to be that Lamb whom Moses was wont to announce as destined to suffer. Thus, too, (was the son of Nun called) Joshua, on account of the future mystery1304 1304 Sacramentum. of his name: for that name (He who spake with Moses) confirmed as His own which Himself had conferred on him, because He had bidden him thenceforth be called, not “angel” nor “Oshea,” but “Joshua.” Thus, therefore, each name is appropriate to the Christ of God—that He should be called Jesus as well (as Christ).
Anf-03 v.ix.xxi Pg 7
John i. 29. He is not described as Himself the same with Him of whom He is the beloved Son. He is, no doubt, ever the Son of God, but yet not He Himself of whom He is the Son. This (divine relationship) Nathanæl at once recognised in Him,8014 8014
Anf-03 v.xi.v Pg 5
See Matt. iii. 13–17; Mark i. 9–11; Luke iii. 21–22; John i. 29–34. and, since the dove is styled by the Greek name περιστερά —(peristera), it has in itself this number DCCCI.8396 8396 Habere secum numerum DCCCI. So Oehler, after Jos. Scaliger, who, however, seems to have read “secum hunc numerum,” for the ordinary reading, “habere secundum numerum,” which would mean, “represents, in the way of numerical value, DCCCI.” These men run through their Ω, Ψ, Χ, Φ, Υ, Τ—through the whole alphabet, indeed, up to Α and Β—and compute ogdoads and decads. So we may grant it useless and idle to recount all their trifles. What, however, must be allowed not merely vain, but likewise dangerous, is this: they feign a second God, beside the Creator; they affirm that Christ was not in the substance of flesh; they say there is to be no resurrection of the flesh.
Npnf-201 iv.viii.xvi Pg 15
Anf-01 v.vii.ii Pg 6
John xii. 32. The Word therefore did dwell in flesh, for “Wisdom built herself an house.”988 988
Anf-01 v.ii.ix Pg 3
Comp. John xii. 32. making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. Ye, therefore, as well as all your fellow-travellers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, in whom also I exult that I have been thought worthy, by means of this Epistle, to converse and rejoice with you, because with respect to your Christian life544 544 Literally, “according to the other life.” ye love nothing but God only.
Anf-01 ix.vi.iii Pg 30
John xii. 32, John iii. 14. and vivifies the dead.
Anf-01 ix.vi.xxi Pg 32
Ps. xxii. 15. Moreover, [with regard to] the other arrangements concerning the summing up that He should make, some of these they beheld through visions, others they proclaimed by word, while others they indicated typically by means of [outward] action, seeing visibly those things which were to be seen; heralding by word of mouth those which should be heard; and performing by actual operation what should take place by action; but [at the same time] announcing all prophetically. Wherefore also Moses declared that God was indeed a consuming fire4087 4087
Anf-01 ix.vi.xxxiv Pg 83
Ps. xxii. 15. with all [the other] things of a like nature—prophesied His coming in the character of a man as He entered Jerusalem, in which by His passion and crucifixion He endured all the things which have been mentioned. Others, again, when they said, “The holy Lord remembered His own dead ones who slept in the dust, and came down to them to raise them up, that He might save them,”4323 4323 Comp. book iii. cap. xx. 4 and book iv. cap xxii. 1. furnished us with the reason on account of which He suffered all these things. Those, moreover, who said, “In that day, saith the Lord, the sun shall go down at noon, and there shall be darkness over the earth in the clear day; and I will turn your feast days into mourning, and all your songs into lamentation,”4324 4324 Amos viii. 9, 10. plainly announced that obscuration of the sun which at the time of His crucifixion took place from the sixth hour onwards, and that after this event, those days which were their festivals according to the law, and their songs, should be changed into grief and lamentation when they were handed over to the Gentiles. Jeremiah, too, makes this point still clearer, when he thus speaks concerning Jerusalem: “She that hath born [seven] languisheth; her soul hath become weary; her sun hath gone down while it was yet noon; she hath been confounded, and suffered reproach: the remainder of them will I give to the sword in the sight of their enemies.”4325 4325
Anf-03 v.iv.v.xlii Pg 17
Ps. xxii. 15. said it should, through His not speaking. Then Barabbas, the most abandoned criminal, is released, as if he were the innocent man; while the most righteous Christ is delivered to be put to death, as if he were the murderer.5136 5136
Anf-01 vi.ii.xiv Pg 13
Isa. xlix. 6. The text of Cod. Sin., and of the other mss., is here in great confusion: we have followed that given by Hefele. And again, the prophet saith, “The Spirit of the Lord is upon me; because He hath anointed me to preach the Gospel to the humble: He hath sent me to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind; to announce the acceptable year of the Lord, and the day of recompense; to comfort all that mourn.”1653 1653
Anf-01 viii.iv.cxxi Pg 6
Isa. xlix. 6.
Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index. Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.
Anf-03 v.iv.v.xxv Pg 21
Isa. xlii. 6 and xlix. 6. and if we understand these to be meant in the word babes4484 4484
Anf-03 v.iv.vi.xi Pg 45
Isa. xlix. 6 (Sept. quoted in Acts xiii. 47). —to them, that is, “who sit in darkness and in the shadow of death?”5722 5722
Anf-03 v.ix.xi Pg 10
Isa. xlix. 6. Hear now also the Son’s utterances respecting the Father: “The Spirit of the Lord is upon me, because He hath anointed me to preach the gospel unto men.”7883 7883
Anf-02 vi.iv.vi.vi Pg 20.1
Anf-02 vi.iv.v.iii Pg 26.1
Treasury of Scriptural Knowledge, Chapter 11VERSE (52) - Joh 1:29; 12:32 Ps 22:15,27; 72:19 Isa 49:6 Lu 2:32 Ro 3:29 1Jo 2:2
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